The Mystical Hymns of Orpheus - Platonic Philosophy

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182 ADDITIONAL NOTES. high, viz. the supercelcstial place, and such things as are comprehended in the god-nourished silenco of the fathers. (~al OCTU T7J ~ E O ~ P E ~ / ~ O Y L QLYg XEPL€L~~TT(LL TbJY AUTEPWY). As, therefore, Parmenides signifies each of these orders through whole.ness, the one through intelligible, and the other through intellectual wholeness ; in like manner both Timaeus and Socrates characterize them by a conversion to more excellent natures. But the conversion as well as the wholeness is different. For that of eternity is intelligible, on which account Timzeus does not say that it looks to its intelligible, but only that it stably abides. But the conversion of Heaven is intellectual, and on this account Socrates says, that it sees things on high, and through this converts, guards, and connects all things posterior to itself. Whence also in the Phzdrus, it is said by the circulation of itself, to lead all things to the supercelestial place, and the summit of the first intelligibles. As there are three fathers and kings, of which Socrates here makes mention, Saturn alone appears to have received the government from his fakher, and to have transmitted it to Jupiter, by violence. Mythologists therefore celebrate the sections of Heaven and Saturn. But the cause of this is, that Heaven is of the connective, Saturn of the Titannic, and Jupiter of the demiurgic order. Again, the Titannic genus rejoices in separations and differences, progressions and multiplications of powers. Saturn, therefore, as a divid- ing God, separates his kingdom from that of Heaven ; but as a pure intellect he is exempt from a fabricative energy ~roceeding into matter. Hence also the demiurgic genus is again separated from him. Section therefore is on both sides of him. For so far as he is a Titan, he is cut off from the connective causes, but so far as he does not give himself to material fabrication, he is cut off from the demiurgus Jupiter. With respect, however, to the supercelestial place to which Heaven extends his intellectual life, some characterize it by ineffable symbols ; but others, after giving it a name, celebrate it as unknown, neither being able to speak
ADDITIONAL NOTES, 183 of its form or figure. And proceeding somewhat higher than this, they have been able to manifest the boundary lg of the intelligible Gods by name alone. But the natures which are beyond this, they signify through analogy alone, these natures being ineffable and incomprehensible. Since that God who closes the paternal order is said by the wise to be the only deity among the intelligible Gods, that is denominated : and theurgy ascends as far as to this order. Since, therefore, the natures prior to Heaven are allotted such a transcendency of uniform subsistence that some of them are said to be effable, and at the same time ineffable, known, and at the same time unknown, through their alliance to the one, Socrates very properly restrains the dia- course about them, in consequence of names not being able to represent their hyparxis ; and, in short, because it re- quires a certain wonderful employment to separate the effable and ineffable, of their hyparxis or power. He ac- cuses, therefore, his memory, not as disbelieving in the fa- bles, which assert that there are certain more ancient causes beyond Heaven, nor as not thinking it worth while to mention them. For in the Ph~drus he himself celebrates the supercelestial place. But he says this, because the first of beings cannot become known by the exercise of memory and through phantasy, or opinion, or the dianoetic part. For we are alone naturally adapted to be conjoined to them, with the flower of intellect and the hyparxis of our essence ; and through these we receive the sensation of their u~iknown nature. Socrates therefore says, that what in them is exempt, both from our gnostic and recollective life, is the cause of our inability to give them a name ; for they are not naturally adapted to be known through names. Theologists, likewise, would not remotely signify them, and through the analogy of things apparent to them, if they could be named, and apprehended by knowledge. 19 That is Phanes, intelligible intellect, or in the language of Plato avro
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
Page 187 and 188: OF ORPHEUS. 131 Strong, lenient God
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Page 191 and 192: OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194: LXXI. TO MELINOE. THE FUMIGATIOhT F
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Page 197 and 198: OF ORPHEUS. LXXIII. TO THE DIIEMON1
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Page 201 and 202: OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204: OF ORPHEUS, XVIII. TO AURORA. THE F
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Page 209 and 210: OF ORPHEUS. 153 Hence every river,
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Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
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Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
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Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
Page 236 and 237: 180 ADDITIONAL NOTES, is the leader
Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
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Page 244 and 245: 188 ADDITIONAL NOTES. former as fat
Page 246 and 247: 190 ADDITIONAL NOTES. part of Heave
Page 248 and 249: 192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
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Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
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Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
Page 263 and 264: List of Books PUBLISHED BY BERTRAM
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