The Mystical Hymns of Orpheus - Platonic Philosophy

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xxvi INTRODUCTION. belong to those venerable natures which are as it were first unfolded into light from the arcane recessess of the truly mystic unknown cause of all. For, as Simplicius l7 beautifully observes, " It is requisite that he who ascends to the principle of things should investi- gate whether it is possible there can be any thing better than the supposed principle; and if something more excellent is found, the same inquiry should again be made respecting that, till we arrive at the highest conceptions, than which we have no longer any more venerable. Nor should we stop in our ascent till we find this to be the case. For there is no occasion to fear that our progressioli will be through an unsubstantial void, by conceiving something about the first principles which is greater than and sur- passes their nature. For it is not possible for our conceptions to take such a mighty leap as to equal, and mzcch less to pass beyond the dignity of' the Jirst principles of things." He adds, "This therefore is one and the best extension [of the soul] to [the highest] God, and is as much as possible irreprehensible ; viz. to know firmly, that by ascribing to him the most '7 In Epictet.
INTRODUCTION. xxvii venerable excellencies we can conceive, and the most holy and primary names and things, we ascribe nothing to him which is suitable to his dignity. It is sufficient, however, to procure our pardon [for the attempt] that we can attribute to him nothing superior."^^ If it is not possible, therefore, to form any ideas equal to the dignity of the immediate progeny of the ineffable, i.e. of the first principles of things, how much less can our conceptions reach the principle of these principles, who is concealed in the superluminous darkness of occultly initiating silence ? Had the Hea- thens therefore considered as they ought this transcendency of the supreme God and his immediate offspring, they never would have presumed to equalize the human with the divine nature, and consequently would never have worshiped men as Gods. Their theology, however, is not to be accused as the cause of this impiety, but their forgetfulness of the sublimest of its dogmas, and the con- fusion with which this oblivion was neces- sarily attended. The following additional information also respecting the Orphic theology will greatly contribute to an elucidation of these Mystic Hymns : According to this theology, each of
Page 1: THE MYSTICAL HYMNS OF ORPHEUS.
Page 5 and 6: ADVERTISEMENT. IN the ' Advertiseme
Page 7 and 8: INTRODUCTION. THE Grecian theology,
Page 9 and 10: INTRODUCTION, ix age, possessed a d
Page 11 and 12: INTRODUCTION. xi ineffable evolutio
Page 13 and 14: INTRODUCTION. xiii highest things a
Page 15 and 16: INTRODUCTION. XV simply considered,
Page 17 and 18: INTRODUCTION, xvii the God himself.
Page 19 and 20: INTRODUCTION. xix which this theolo
Page 21 and 22: INTRODUCTION. xxi the intelligible
Page 23 and 24: INTRODUCTION. xxiii causally perman
Page 25: ISTRODUCTION. xxv tion of which all
Page 29 and 30: INTRODUCTION. xxix by any other mod
Page 31 and 32: INTRODUCTION. xxxi others about the
Page 33 and 34: INTRODUCTION. xxxiii of celestial G
Page 35 and 36: INTRODUCTION. xxxv mysteries, or ha
Page 37 and 38: INTRODUCTION. xxxvii Farther still,
Page 39 and 40: INTRODUCTION. xxxix he says, " that
Page 41 and 42: ISTRODUCTION. xl i jection of the D
Page 43 and 44: INTRODUCTION. xliii opinion, that i
Page 45 and 46: INTRODUCTION. xlv as from a perenni
Page 47 and 48: INTRODUCTION. xlvii himself ; night
Page 49 and 50: INTRODUCTIOK. xlix So great indeed
Page 51 and 52: INTRODUCTION. li bians; and on this
Page 53 and 54: INTRODUCTION. liii With respect to
Page 55: that such a pursuit must be a great
Page 59 and 60: THE LEARN, 0 Musaeus, from my sacre
Page 61 and 62: OF ORPHEUS. Saturn and Rhea, and gr
Page 63 and 64: End and Beginning (greatest this to
Page 65 and 66: OF ORPHEUS. 9 Guard of the race, en
Page 67 and 68: OF ORPHEUS. I I Hear, blessed Venus
Page 69 and 70: OF ORPHEUS. Dissolving anxious care
Page 71 and 72: OF ORPHEUS. By Fate's decree you co
Page 73 and 74: OF ORPHEUS. TO ETHER. THE FUMIGATIO
Page 75 and 76: Ericapous, celebrated pow'l; Ineffa
Page 77 and 78:
OF ORPHEUS. v I I. TO THE STARS. TH
Page 79 and 80:
OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
Page 89 and 90:
Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
Page 121 and 122:
OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164:
OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
Page 167 and 168:
OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
Page 175 and 176:
OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180:
OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182:
OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184:
LXIV. TO LAW. THE holy king of Gods
Page 185 and 186:
OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
Page 189 and 190:
OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191 and 192:
OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194:
LXXI. TO MELINOE. THE FUMIGATIOhT F
Page 195 and 196:
OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198:
OF ORPHEUS. LXXIII. TO THE DIIEMON1
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OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202:
OF OR'PHEUS. Clio, and Erato who ch
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OF ORPHEUS, XVIII. TO AURORA. THE F
Page 205 and 206:
OF' ORPHEUS. LXXX. TO BOREAS Il2. T
Page 207 and 208:
OF ORPHEUS. LXXXII. TO THE SOUTH WI
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OF ORPHEUS. 153 Hence every river,
Page 211 and 212:
OF ORPHEUS. TO VESTA lI4. THE FUMIG
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OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216:
OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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OF ORPHEUS, But from the wicked tur
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OF ORPHEUS. Not youth itself thy cl
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166 ADDITIONAL NOTES. been partaker
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168 ADDITIONAL NOTES. become 810s e
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1'70 ADDITIONAL NOTES. demiurgus, a
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172 ADDITIONAL NOTES, energies of t
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174 ADDITIONAL NOTES. Heaven derive
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176 ADDITIONAL NOTES. into light ag
Page 234 and 235:
178 ADDITIONAL NOTES, the second, w
Page 236 and 237:
180 ADDITIONAL NOTES, is the leader
Page 238 and 239:
182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241:
184 ADDITIONAL NOTES. Homerg0 does
Page 242 and 243:
186 ADDITIONAL NOTES* celebrated. F
Page 244 and 245:
188 ADDITIONAL NOTES. former as fat
Page 246 and 247:
190 ADDITIONAL NOTES. part of Heave
Page 248 and 249:
192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251:
194 ADDITIONAL NOTES. They say then
Page 252 and 253:
196 ADDITIONAL NOTES. Plato 33 moth
Page 254 and 255:
198 ADDITIONAL NOTES. porpo@ov $weu
Page 256 and 257:
200 ADDITIONAL NOTES. vov), or thro
Page 258 and 259:
202 ADDITIONAL NOTES, punish, and t
Page 260 and 261:
204 ADDITIONAL NOTES. world, and ci
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