The Mystical Hymns of Orpheus - Platonic Philosophy

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190 ADDITIONAL NOTES. part of Heaven from the unapparent; and on this account poets say, that the sun and the other stars rise from the ocean. What is now said therefore by Plato, comprehends all the Titannic order through these two conjunctions ; this order abiding, and at the same time proceeding. And through the Saturnian order, indeed, it comprehends every thing separated from the fathers ; but through that of Ocean, every thing conjoined with the connecting Gods. Or if you had rather so speak, through the Saturnian order, he comprehends every maternal cause, but through the other, every thing subservient to the paternal cause. For the female is the cause of progression and separation, but the male of union and stable permanency. Of the demiurgic triad 29 which divides the whole world, and distributes the indivisible, one, and whole fabrication of the first Jupiter, the summit, and which has the relation of father, is Jupiter, who, through union with the whole demiurgic intellect having the same appellation with it, is for this reason not mentioned here by Plato. But Neptune is allotted the middle, and that which binds together both the extremes ; being filled indeed from the essence of Jupiter, but filling Pluto. For of the whole of this triad, Jupiter indeed is the father, but Neptune the power, and Pluto tile intellect. And all, indeed, are in all; but each receives a different character of subsistence. Thus Jupiter subsists according to being; but Neptune according to power, and Pluto according to intellect. And though all these ' divinities are the causes of the life of all things, yet one is so essentially, another vitally, and another intellectually. Whence also the theologist Orpheus says, that the extremes fabricate in conjunction with Proserpine things first and last ; the middle being coarranged with generative cause from his own allotment, without Proserpine. Hence violence is said to have been offered to Proserpine by Jupiter ; but she is said to have been ravished by Pluto (610 Kac 29 That is, of the first triad of the supermundane, which subsists irnme- diately after the intellectual order.
ADDITIONAL NOTES. 191 $aar T ~ KOPTU Y U'JTO PEP TOU Ohtor /3~alc;~66ai, UTO TOU TXOU- TWYOS ap~a{euBat). But the middle is said to be the cause of motion to all things. Hence, also, he is called earthshaker, as being athe origin of motion. And atnong those who are allotted the kingdom of Saturn, the middle allotment, and the agile sen, (7 EUKLV~TOS BaXaara) are assigned to him. According to every division, therefore, the summits are Jovian, the middles belong to Neptune, and the extremes to Pluto. And if you Iook to the centres, such as the east, that of mid-heaven, and the west; if also you divide the whole world, as for instance into the inerratic, planetary, and sublunary spheres ;-or again, if you divide that which is generated into the fiery, terrestrial, and that which subsists between; or the earth into its summits, middle, and hollow, and subterranean parts, this triad every where distributes the first, middle, and last differences of things fabricated in demiurgic boundaries. The name Neptune is now triply analyzed. For Neptune is the trident-bearer ; and the Tritons and Amphitrite are the familiars of this God. And the first analyzation of his name is from the allotmenti over which he presides, and from souls coming into generation, in whom the circle of sameness is fettered ; since the sea is analogous to generation. But the second is from communion with the first. But Jove was born the first, and more he knows. Por a Jupiter of this kind is the proximate intelligible of Neptune. But the third analysis of his name is from his energy in externals. For he is motive of nature, and vivific of things last. He is also the guardian of the earth, and excites it to generations. Neptune is an intellectual demiurgic God, who receives souls descending into generation ; but Hades is an intellectual demiurgic God, who frees souls from generation. For so Horn. Iliad.
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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OF ORPHEUS, TO THE FUItIES lo4. THE
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OF ORPHEUS. LXX. TO THE FURIES. THE
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LXXI. TO MELINOE. THE FUMIGATIOhT F
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Page 209 and 210: OF ORPHEUS. 153 Hence every river,
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Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
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Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
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Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
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Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
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Page 248 and 249: 192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
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Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
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Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
Page 263 and 264: List of Books PUBLISHED BY BERTRAM
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