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The Mystical Hymns of Orpheus - Platonic Philosophy

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INTRODUCTION. xxiii<br />

causally permanent being. But in the next<br />

place, that which is both intelligible and intellectual<br />

succeeds, which must likewise be<br />

triple, but must principally subsist according<br />

to lfe, or intelligence. And in the third place<br />

the intellectual order must succeed, which is<br />

triply convertive. But as in consequence <strong>of</strong><br />

the existence <strong>of</strong> the sensible world, it is<br />

necessary that there should be some demiurgic<br />

cause <strong>of</strong> its existence, this cause can<br />

only be found in intellect, and in the last<br />

hypostasis <strong>of</strong> the intellectual triad. For all<br />

forms in this hypostasis subsist according<br />

to all-various and perfect divisions ; and<br />

forms can only fabricate when they have<br />

a perfect intellectual separation from each<br />

other. But since fabrication is nothing more<br />

than procession, the Demiurgus will be to the<br />

posterior orders <strong>of</strong> Gods what the one is to<br />

the orders prior to the Demiurgu~ and consequently<br />

he will be that secondarily which<br />

the first cause <strong>of</strong> all is primarily. Hence his<br />

first production will be an order <strong>of</strong> Gods .<br />

analogous to the intelligible order, and which<br />

is denominated supermundane. After this he<br />

must produce an order <strong>of</strong> Gods similar to<br />

the intelligible and intelkctuaZ order, and which<br />

are denominated liberated Gods. And in the

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