The Mystical Hymns of Orpheus - Platonic Philosophy

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136 THE MYSTICAL HYMNS Hither approach, and in these rites rejoice, For ye I call with holy suppliant voice. confirmed by the present passage : for the Furies, in the above hymn, are called o@ioa)loaayoi, or snaky-haired; and consequently, it may be said, they must have been written posterior to the time of Eschylus, if what Pausanias asserts be true. It must, however, be remembered, that Eschylus was accused of inserting in his tragedies things belonging to the Mysteries ; and we have shown, in the Introduction to these Hymns, that they were used in the Eleusinisn Mysteries. If this be the case, either Pausanias is mistaken in what he asserts of Eschylus in this place; or, which appears to me to be more probable, being a man religiously fearful of disclosing any particulars belonging to the mysteries, he means that no one prior to Eschylus openly represented the Furies with snakes in their hair. There is also a passage in the Cataplus of Lucian which very much corroborates my opinion. The passage is as follows : ~ilre poi, ETEAECTB~S yap, w I
LXXI. TO MELINOE. THE FUMIGATIOhT FROM AROMATICS. I CALL, Melinoe, saffron-veil'd, terrene, Who from dread Pluto's venerable queen, Mixt with Saturnian Jupiter, arose, Near where Cocytus' mournful river flows ; bable that this dreadful appearance was principally caused by the snakes in their hair. The present hjmn too calls the Furies ~~OPEPWBES, i. e. terrijc to the sight. But from what Natales Comes narrates from Menander, it is evident that the snaky tresses of the Furies were not the invention of Eschylus. For he informs us that Menander says, in one of his plays, " it is fabulously reported that Tisiphone became enamoured of a certain beautiful youth, whose name was Cytheron, and that her love for him being very ardent, she contrived the means of conversing with him. He, however, being terrified at her formidable aspect, did not deign to answer her ; on which she took one of the snakes from her hair and threw it at him, which occasioned his death. But through the commiseration of the Gods, the mountain which was before called Asterius was from him denominated Cytheron." "Fabulati sunt antiqui neque has quidem severissimas Deas Cupidinis vim potuisse deritare, quando scriptum reliquit Mznander in rebus fabulosis, Tisiphonem :in amorem cujusdam pueri formosi Cytheronis nomine incidisse, cu jus desiderium cum ferre non posset, verba de congressu ad illum proferenda cnravit. At is formidandurn aspectum veritus, neque responso quidem dig-
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
Page 141 and 142: OF ORPHEUS, She in Ortygia's honour
Page 143 and 144: OF ORPIIEUS. TO THE TITANS. THE FUM
Page 145 and 146: OF ORPI-IEUS. XXXVIII. TO THE CURET
Page 147 and 148: OF ORPHEUS. XXXIX. TO CORYBAS 75. T
Page 149 and 150: OF ORPHEUS. In verdure flourishing,
Page 151 and 152: XLII. TO MISA. THE FURTIGATION FROM
Page 153 and 154: OF ORPHEUS. 97 All-colour'd Seasons
Page 155 and 156: OF ORPHEUS. X LV. TO DIONYSIUS BASS
Page 157 and 158: OF ORPHEUS, XLVII. TO BACCHUS PERIC
Page 159 and 160: OF ORPHEUS. Blest Phrygian God, the
Page 161 and 162: OF ORPHEUS. A HYMN, HEAR me, Jove's
Page 163 and 164: OF ORPHEUS. 107 With Pan exulting o
Page 165 and 166: OF ORPHEUS, 109 Liknitan Bacchus, p
Page 167 and 168: OF ORPHEUS. LIII. TO AMPHIETUS BACC
Page 169 and 170: OF ORPI-IEUS. TO VENUS. A HYMN. HEA
Page 171 and 172: OF ORPHEUS, LVI. TO ADONIS. THE FUM
Page 173 and 174: OF ORPHEUS. LVIII. THE FUMIGATION F
Page 175 and 176: OF ORPHEUS, Of all that Ceres' fert
Page 177 and 178: OF ORPHEUS. LIX. TO THE FATES. THE
Page 179 and 180: OF ORPHEUS, LX. TO THE GRACES 97. T
Page 181 and 182: OF OORPHEUS. LXII. TO JUSTICE. THE
Page 183 and 184: LXIV. TO LAW. THE holy king of Gods
Page 185 and 186: OF ORPHEUS, Stay furious contests,
Page 187 and 188: OF ORPHEUS. 131 Strong, lenient God
Page 189 and 190: OF ORPHEUS, TO THE FUItIES lo4. THE
Page 191: OF ORPHEUS. LXX. TO THE FURIES. THE
Page 195 and 196: OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198: OF ORPHEUS. LXXIII. TO THE DIIEMON1
Page 199 and 200: OF ORPHEUS. LXXV. THE FUMIGATION FR
Page 201 and 202: OF OR'PHEUS. Clio, and Erato who ch
Page 203 and 204: OF ORPHEUS, XVIII. TO AURORA. THE F
Page 205 and 206: OF' ORPHEUS. LXXX. TO BOREAS Il2. T
Page 207 and 208: OF ORPHEUS. LXXXII. TO THE SOUTH WI
Page 209 and 210: OF ORPHEUS. 153 Hence every river,
Page 211 and 212: OF ORPHEUS. TO VESTA lI4. THE FUMIG
Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
Page 219: OF ORPHEUS. Not youth itself thy cl
Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
Page 224 and 225: 168 ADDITIONAL NOTES. become 810s e
Page 226 and 227: 1'70 ADDITIONAL NOTES. demiurgus, a
Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
Page 236 and 237: 180 ADDITIONAL NOTES, is the leader
Page 238 and 239: 182 ADDITIONAL NOTES. high, viz. th
Page 240 and 241: 184 ADDITIONAL NOTES. Homerg0 does
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186 ADDITIONAL NOTES* celebrated. F
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188 ADDITIONAL NOTES. former as fat
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190 ADDITIONAL NOTES. part of Heave
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192 ADDITIONAL NOTES. 3s our whoIe
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194 ADDITIONAL NOTES. They say then
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196 ADDITIONAL NOTES. Plato 33 moth
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198 ADDITIONAL NOTES. porpo@ov $weu
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200 ADDITIONAL NOTES. vov), or thro
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202 ADDITIONAL NOTES, punish, and t
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204 ADDITIONAL NOTES. world, and ci
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