The Mystical Hymns of Orpheus - Platonic Philosophy

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184 ADDITIONAL NOTES. Homerg0 does not ascend beyond the Saturnian order, but evincing that Saturn is the proximate cause of the demiurgus, he calls Jupiter, who i~ the demiurgus, the son of Saturn. He also calls the divinities coordinate with him Juno, Neptune, and Mars ; and he denominates Jupiter the father of men and Gods. But he does not introduce Saturn as either energizing or saying anything but as truly ayKu- Xo~qns, in consequence of being converted to himself. Orpheus greatly availed himself of the license of fables, and manifests every thing prior to Heaven by names, as far as to the first cause. He also denominates the ineffable, who transcends the intelligible unities, Time ; whether because Time presubsists as the cause of all generation, or because, as delivering the generation of true beings, he thus denominates the ineffable, that he may indicate the order of true beings, and the transcendency of the more total to the more partial ; that a subsistence according to Time may be the same with a subsistence according to cause ; in the same manner as generation with an arranged progression. But Hesiod venerates many of the divine natures in silence, and does not in short name the first. For that what is posterior to the first proceeds from something else, is evident from the verse, " Chaos of all things was the first produced." For it is perfectly impossible that it could be produced without s cause ; but he does not say what that is which gave subsistence to Chaos. He is silent indeed with respect to both the fathers21 of intelligibles, the exempt, and the coordinate ; for they are perfectly ineffable. And with 20 Homer, however, appears to have ascended as far as to the Goddess Night, or the summit of the intelligible and at the same time intellectual order. 21 That is to say, the &-st cause, and bound which is called by Orpheus cether.
ADDITIONAL NOTES. respect to the two coordinations, the natures which are coordinate with the one, he passes by in silence, but those alone which are coordinate with the indefinite duad, he unfolds through genealogy. And on this account Plato now thinks Hesiod deserves to be mentioned, for passing by the natures prior to Heaven, as being ineffable. For this also is indicated concerning them by the Oracles, which likewise add, " they possess mystic silence." And Socrates himself, in the Phsdrus, calls the intellectual per- ception of them pvqcis and eromE(a, in which nearly the whole business is ineffable and unknown. The theology of Hesiod from the monad Rhea produces, according to things which are more excellent in the coordi- nation, Vesta ; but according to those which are subordi- nate, Juno; and according to those which subsist between, Ceres. But according to Orpheus, Ceres is in a certain respect the same with the whole of vivification, and in a certain respect is not the same. For on high she is Rhea, but below, in conjunction with Jupiter, she is Ceres: for here the things begotten are similar to the begetters, and are nearly the same. Again, we ought to receive with caution what is now said concerning effiuxions and motions. For Socrates does not descend to the material flowing of Heraclitus ; for this is false %, and unworthy the dianoetic conceptions of Plato. But since it is lawful to interpret things divine analogously, through appropriate images, Socrates very pro- perly assimilates fontal and Saturnian deities to streams ; in so doing jesting and at the same time acting seriously, because good is always derived as it were in streams from on high, to things below. Hence, according to the image of rivers, after the fontal deities, who eternally devolve streams of good, the deities who subsist as principles are 22 That ie to say, it is false to assert of intellectual and divine natures. that they are in a perpetual flux; for they are eternally stable themselves, and are the sources of stability to other things.
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THE MYSTICAL HYMNS OF ORPHEUS.
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ADVERTISEMENT. IN the ' Advertiseme
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INTRODUCTION. THE Grecian theology,
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INTRODUCTION, ix age, possessed a d
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INTRODUCTION. xi ineffable evolutio
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INTRODUCTION. xiii highest things a
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INTRODUCTION. XV simply considered,
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INTRODUCTION, xvii the God himself.
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INTRODUCTION. xix which this theolo
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INTRODUCTION. xxi the intelligible
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INTRODUCTION. xxiii causally perman
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ISTRODUCTION. xxv tion of which all
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INTRODUCTION. xxvii venerable excel
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INTRODUCTION. xxix by any other mod
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INTRODUCTION. xxxi others about the
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INTRODUCTION. xxxiii of celestial G
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INTRODUCTION. xxxv mysteries, or ha
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INTRODUCTION. xxxvii Farther still,
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INTRODUCTION. xxxix he says, " that
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ISTRODUCTION. xl i jection of the D
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INTRODUCTION. xliii opinion, that i
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INTRODUCTION. xlv as from a perenni
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INTRODUCTION. xlvii himself ; night
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INTRODUCTIOK. xlix So great indeed
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INTRODUCTION. li bians; and on this
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INTRODUCTION. liii With respect to
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that such a pursuit must be a great
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THE LEARN, 0 Musaeus, from my sacre
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OF ORPHEUS. Saturn and Rhea, and gr
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End and Beginning (greatest this to
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OF ORPHEUS. 9 Guard of the race, en
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OF ORPHEUS. I I Hear, blessed Venus
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OF ORPHEUS. Dissolving anxious care
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OF ORPHEUS. By Fate's decree you co
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OF ORPHEUS. TO ETHER. THE FUMIGATIO
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Ericapous, celebrated pow'l; Ineffa
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OF ORPHEUS. v I I. TO THE STARS. TH
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OF ORPHEUS. Agile and vig'rous, ven
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OF ORPHEUS. With stars surrounded,
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OF ORPHEUS. Mother of ages, fruit-p
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OF ORPHEUS. THE FUMIGATION FROM ARO
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OF ORPHEUS. Pure ornament of all th
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Ol? ORPHEUS. Thron'd on a circling
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OF ORPHEUS. 35 Thee, shepherds, str
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OF ORPHEUS. XI I. TO HERCULES. HEAR
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OF ORPHEUS. Thy mighty head support
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XIV. THE FUMIGATION FROM AROMATLCS.
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OF ORPHEUS, 43 Thou joy'st in mount
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OF ORPHETJS. 45 Mother of Gods and
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OF ORPHEUS. Ev'n Nature trembles at
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OF ORPHEUS. 49 Propitious hear my p
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XVII. THE FUMIGATION FROM MYRRH. HE
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OF ORPHEUS, 53 Thy throne is fix'd
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The sea all-shining, and each beast
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OF ORPHEUS. XXI. TO THE CLOUDS. THE
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XXIII. THE FUMIGATION FROM MYREH. 0
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OF ORPHEUS. xxv. TO PROTEUS 49. PRO
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OF ORPHEUS. XXVII. TO THE MOTHER OF
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OF OEPHEUS. 65 With winged feet 'ti
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Whose holy form in budding fruits w
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OF ORPHEUS. XXXI. TO THE CURETES. A
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OF ORPHEUS. Gymnastic virgin of ter
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OF ORPHEUS, Hear me, 0 Goddess, whe
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OF ORPHEUS. XXXIII. TO VICTORY. THE
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OF ORPHEUS. 77 Rural, light-bearer,
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OF ORPHEUS. 79 The world's wide bou
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OF ORPHEUS. 81 Now the last string
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OF ORPHEUS. All Nature's tribes to
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OF ORPHEUS, She in Ortygia's honour
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OF ORPIIEUS. TO THE TITANS. THE FUM
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OF ORPI-IEUS. XXXVIII. TO THE CURET
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OF ORPHEUS. XXXIX. TO CORYBAS 75. T
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OF ORPHEUS. In verdure flourishing,
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XLII. TO MISA. THE FURTIGATION FROM
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OF ORPHEUS. 97 All-colour'd Seasons
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OF ORPHEUS. X LV. TO DIONYSIUS BASS
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OF ORPHEUS, XLVII. TO BACCHUS PERIC
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OF ORPHEUS. Blest Phrygian God, the
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OF ORPHEUS. A HYMN, HEAR me, Jove's
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OF ORPHEUS. 107 With Pan exulting o
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OF ORPHEUS, 109 Liknitan Bacchus, p
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OF ORPHEUS. LIII. TO AMPHIETUS BACC
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OF ORPI-IEUS. TO VENUS. A HYMN. HEA
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OF ORPHEUS, LVI. TO ADONIS. THE FUM
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OF ORPHEUS. LVIII. THE FUMIGATION F
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OF ORPHEUS, Of all that Ceres' fert
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OF ORPHEUS. LIX. TO THE FATES. THE
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OF ORPHEUS, LX. TO THE GRACES 97. T
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OF OORPHEUS. LXII. TO JUSTICE. THE
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LXIV. TO LAW. THE holy king of Gods
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OF ORPHEUS, Stay furious contests,
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OF ORPHEUS. 131 Strong, lenient God
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Page 191 and 192: OF ORPHEUS. LXX. TO THE FURIES. THE
Page 193 and 194: LXXI. TO MELINOE. THE FUMIGATIOhT F
Page 195 and 196: OF ORPHEUS, LXXII. TO FORTUNE. THE
Page 197 and 198: OF ORPHEUS. LXXIII. TO THE DIIEMON1
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Page 201 and 202: OF OR'PHEUS. Clio, and Erato who ch
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Page 205 and 206: OF' ORPHEUS. LXXX. TO BOREAS Il2. T
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Page 209 and 210: OF ORPHEUS. 153 Hence every river,
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Page 213 and 214: OF ORPHEUS. 157 In thee the Gods ha
Page 215 and 216: OF ORPHEUS. LXXXV. TO SLEEP. THE FU
Page 217 and 218: OF ORPHEUS, But from the wicked tur
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Page 222 and 223: 166 ADDITIONAL NOTES. been partaker
Page 224 and 225: 168 ADDITIONAL NOTES. become 810s e
Page 226 and 227: 1'70 ADDITIONAL NOTES. demiurgus, a
Page 228 and 229: 172 ADDITIONAL NOTES, energies of t
Page 230 and 231: 174 ADDITIONAL NOTES. Heaven derive
Page 232 and 233: 176 ADDITIONAL NOTES. into light ag
Page 234 and 235: 178 ADDITIONAL NOTES, the second, w
Page 236 and 237: 180 ADDITIONAL NOTES, is the leader
Page 238 and 239: 182 ADDITIONAL NOTES. high, viz. th
Page 242 and 243: 186 ADDITIONAL NOTES* celebrated. F
Page 244 and 245: 188 ADDITIONAL NOTES. former as fat
Page 246 and 247: 190 ADDITIONAL NOTES. part of Heave
Page 248 and 249: 192 ADDITIONAL NOTES. 3s our whoIe
Page 250 and 251: 194 ADDITIONAL NOTES. They say then
Page 252 and 253: 196 ADDITIONAL NOTES. Plato 33 moth
Page 254 and 255: 198 ADDITIONAL NOTES. porpo@ov $weu
Page 256 and 257: 200 ADDITIONAL NOTES. vov), or thro
Page 258 and 259: 202 ADDITIONAL NOTES, punish, and t
Page 260 and 261: 204 ADDITIONAL NOTES. world, and ci
Page 263 and 264: List of Books PUBLISHED BY BERTRAM
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