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Constructing Ionian identities: the Ionian Islands in British official ...

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Hav<strong>in</strong>g moved to <strong>the</strong> UK to pursue postgraduate studies, my MA <strong>in</strong> Women’s<br />

and Gender History at <strong>the</strong> University of York gave me a broad understand<strong>in</strong>g of<br />

<strong>the</strong>oretical and methodological approaches associated with fem<strong>in</strong>ist, post-colonial<br />

and post-structuralist approaches to historical research. My <strong>in</strong>terests shifted towards<br />

questions of ‘difference’ associated with ethnicity, culture and empire. I began to<br />

th<strong>in</strong>k about Corfu <strong>in</strong> a colonial context and how <strong>the</strong> <strong>British</strong> articulated a particular<br />

form of colonial subjectivity for <strong>the</strong> <strong>Ionian</strong> people. Who were <strong>the</strong> <strong>Ionian</strong>s? How and<br />

why did <strong>the</strong>y emerge <strong>in</strong> <strong>British</strong> th<strong>in</strong>k<strong>in</strong>g as a dist<strong>in</strong>ctive people? How did <strong>British</strong><br />

discussions impact on <strong>the</strong> shap<strong>in</strong>g of colonial rule <strong>in</strong> <strong>the</strong> <strong>Ionian</strong> <strong>Islands</strong>? What<br />

significance, if any, did <strong>British</strong> discourses on <strong>the</strong> <strong>Ionian</strong> <strong>Islands</strong> have on <strong>British</strong><br />

foreign policy <strong>in</strong> Europe? What was “<strong>the</strong> rule of colonial difference,” <strong>the</strong> mark<strong>in</strong>g of<br />

<strong>the</strong> dist<strong>in</strong>ction between coloniser and colonised? 5 These are <strong>the</strong> research questions<br />

that have shaped my <strong>in</strong>vestigation <strong>in</strong> <strong>the</strong> <strong>Ionian</strong> <strong>Islands</strong>.<br />

This <strong>the</strong>sis considers how <strong>Ionian</strong> people were imag<strong>in</strong>ed <strong>in</strong> <strong>British</strong> <strong>official</strong><br />

discourses. It describes and exam<strong>in</strong>es <strong>the</strong> language employed by <strong>British</strong> <strong>official</strong>s,<br />

governors, parliamentarians, journalists and travellers, pay<strong>in</strong>g particular attention to<br />

‘<strong>official</strong>’ def<strong>in</strong>itions and representations of <strong>Ionian</strong> peoples. Us<strong>in</strong>g political sources,<br />

my <strong>the</strong>sis explores <strong>the</strong> ways <strong>in</strong> which <strong>British</strong> <strong>official</strong>s constructed <strong>Ionian</strong> identity.<br />

Their perspectives were never s<strong>in</strong>gular but ra<strong>the</strong>r multiple, sometimes contradictory,<br />

sometimes complementary. Colonial power, however, was always central to <strong>the</strong><br />

def<strong>in</strong>itions of difference.<br />

5 Hall C., (ed.), Cultures of Empire: A Reader - Colonisers <strong>in</strong> Brita<strong>in</strong> and <strong>the</strong> Empire of <strong>the</strong><br />

N<strong>in</strong>eteenth and Twentieth Centuries, (Manchester, 2000), p. 7.<br />

12

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