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Constructing Ionian identities: the Ionian Islands in British official ...

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as his op<strong>in</strong>ions regard<strong>in</strong>g Ward's failure of policy-mak<strong>in</strong>g <strong>in</strong> <strong>the</strong> <strong>Islands</strong>. 170 Towards<br />

<strong>the</strong> end of his tenure Grey, openly frustrated with Ward and his actions, appears to<br />

have given up on him and <strong>the</strong> possibility of mov<strong>in</strong>g forward with reforms.<br />

Conclusion<br />

From <strong>the</strong> start of his tenure, Ward was critical of Seaton’s reforms. His<br />

criticisms only hardened after <strong>the</strong> Cephalonian upris<strong>in</strong>gs, <strong>the</strong> causes of which he<br />

manipulated to fur<strong>the</strong>r his own political agenda to resurrect authoritarian rule to <strong>the</strong><br />

<strong>Islands</strong>. His harden<strong>in</strong>g authoritarian attitude was illustrated <strong>in</strong> his relationship with<br />

<strong>the</strong> <strong>Ionian</strong> Assembly, where <strong>the</strong>y repeatedly sparred as each attempted to def<strong>in</strong>e <strong>the</strong><br />

extent of his/<strong>the</strong>ir power. Ward repeatedly depicted <strong>the</strong> <strong>Ionian</strong>s as violent, disloyal,<br />

disorderly, even savage and barbaric, language normally preserved for depictions of<br />

Africans and Pacific Islanders and echoed to <strong>the</strong> <strong>British</strong> public <strong>in</strong> <strong>the</strong> Times. He<br />

cont<strong>in</strong>ually tried to build <strong>the</strong> case <strong>the</strong>y were unfit for representative government.<br />

The experiment <strong>in</strong> <strong>the</strong> <strong>Islands</strong> and his difficulties with <strong>the</strong> Assembly led Ward<br />

to conclude <strong>the</strong> races were different and, with<strong>in</strong> Europe, not all were equal. Ward<br />

believed only <strong>British</strong> dependencies peopled by Britons were worthy of political<br />

<strong>in</strong>dependence. Only Anglo-Saxons, <strong>the</strong> most culturally and ethnically superior, had<br />

<strong>the</strong> right to liberty. All o<strong>the</strong>r dependencies, from black Africans <strong>in</strong> <strong>the</strong> Caribbean and<br />

brown Indians to white Europeans such as <strong>the</strong> Irish and, as argued, <strong>the</strong> <strong>Ionian</strong>s, were<br />

170 Hawes to Ward, Private, 21 May 1852, Grey Papers, GRE/B130/6/61. Hawes believed Ward was<br />

too critical of Grey and needed to take more responsibility for his own fail<strong>in</strong>gs <strong>in</strong> <strong>the</strong> <strong>Islands</strong> ra<strong>the</strong>r<br />

than blame Grey for <strong>the</strong>m all.<br />

263

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