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Constructing Ionian identities: the Ionian Islands in British official ...

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<strong>the</strong>y adopted <strong>British</strong> models of bus<strong>in</strong>ess organisation by <strong>in</strong>vest<strong>in</strong>g <strong>in</strong> jo<strong>in</strong>t-stock<br />

companies, such as maritime <strong>in</strong>surance. 146 The commercial bourgeoisie rose up <strong>the</strong><br />

social ladder by marry<strong>in</strong>g <strong>in</strong>to impoverished noble households, allow<strong>in</strong>g <strong>the</strong>m to<br />

obta<strong>in</strong> political power and secure <strong>the</strong>ir own participation <strong>in</strong> government. However,<br />

<strong>the</strong>y cont<strong>in</strong>ued to believe <strong>in</strong> <strong>the</strong> dist<strong>in</strong>ctions of class <strong>in</strong> many social and economic<br />

matters and became both supporters of <strong>the</strong> Protectorate and challengers of its<br />

supremacy. 147<br />

The contad<strong>in</strong>i, urban commoners or artisans, occupied a place between <strong>the</strong><br />

commercial bourgeoisie and <strong>the</strong> peasantry. These popolari lived alongside <strong>the</strong> signori<br />

with<strong>in</strong> <strong>the</strong> city walls but were politically excluded and economically deprived. The<br />

largest populace <strong>in</strong> <strong>the</strong> <strong>Islands</strong>, <strong>the</strong> native peasantry or villani, were <strong>the</strong> most<br />

economically deprived, socially oppressed and politically excluded group <strong>in</strong> <strong>the</strong><br />

feudal, socio-economic structure of <strong>Ionian</strong> society. 148 They spoke only Greek <strong>in</strong> a<br />

state where Italian was <strong>the</strong> <strong>official</strong> language and reta<strong>in</strong>ed <strong>the</strong>ir customs and religion.<br />

Although <strong>the</strong>ir situation improved under <strong>the</strong> <strong>British</strong>, <strong>the</strong>y rema<strong>in</strong>ed “a dist<strong>in</strong>ct, self-<br />

sufficient popular culture…orig<strong>in</strong>ally direct<strong>in</strong>g <strong>the</strong>ir protest not so much at <strong>the</strong><br />

government or <strong>the</strong> <strong>British</strong>, as at <strong>the</strong>ir local landlords and moneylenders - until <strong>the</strong><br />

political message of <strong>the</strong> radical-unionists led <strong>the</strong>m to identify <strong>the</strong> two sources of<br />

power”. 149<br />

146 Gekas A. E., “The Commercial Bourgeoisie of <strong>the</strong> <strong>Ionian</strong> <strong>Islands</strong> Under <strong>British</strong> Rule, 1830-1864:<br />

Class formation <strong>in</strong> a semi-colonial society”, (unpublished PhD <strong>the</strong>sis, University of Essex, 2004).<br />

147 Yannopoulos G., “State and Society”, p. 49; Gekas A. E., “The Commercial Bourgeoisie of <strong>the</strong><br />

<strong>Ionian</strong> <strong>Islands</strong> Under <strong>British</strong> Rule”.<br />

148 Calligas E., “The Rizospastai (Radicals-Unionists)”, p. 14.<br />

149 Ibid., p. 15.<br />

64

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