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Constructing Ionian identities: the Ionian Islands in British official ...

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literature, particularly Homeric texts, and viewed <strong>the</strong> <strong>Islands</strong> and landscape with<br />

<strong>the</strong>se expectations. 91 Ansted found “<strong>the</strong> island of Ulysses” <strong>the</strong> perfect place because<br />

<strong>the</strong> Ithaca of <strong>the</strong> present was, <strong>in</strong> his m<strong>in</strong>d, <strong>the</strong> Ithaca of <strong>the</strong> past. The houses were<br />

remarkably “well built”, “neat” and <strong>the</strong> roads <strong>in</strong> “good condition”. 92 Frances<br />

Maclellan believed Corfu’s popularity owed much to its ancient history and her<br />

English party often engaged <strong>in</strong> historical studies of Corfu: “With Homer <strong>in</strong> hand we<br />

went on, step by step compar<strong>in</strong>g his description with <strong>the</strong> scenes around us... this<br />

description is correct.” 93<br />

The reality of life <strong>in</strong> <strong>the</strong> Sept<strong>in</strong>sula and of <strong>the</strong> <strong>Ionian</strong> peoples was <strong>in</strong>termixed<br />

with myth, history, imag<strong>in</strong>ative and literary constructs of <strong>the</strong> <strong>Islands</strong>. Many writers<br />

emphasised <strong>the</strong> double mirror between past and present perceptions of <strong>the</strong> <strong>Islands</strong>,<br />

which created an unresolved and unf<strong>in</strong>ished process <strong>in</strong> <strong>the</strong>ir formulation and<br />

reformulation of <strong>Ionian</strong> <strong>identities</strong>. The travellers’ observations about <strong>the</strong> classical<br />

“ru<strong>in</strong>s” also enabled <strong>the</strong>m to “reduce current societies to vestiges of a glorious<br />

past”. 94 The stereotypes produced by travel writers concern<strong>in</strong>g <strong>the</strong> <strong>Ionian</strong> <strong>Islands</strong><br />

were not simply an argument about ‘o<strong>the</strong>rs’, but were characteristic of travel<br />

literature as colonial rhetoric, an attempt to conv<strong>in</strong>ce <strong>the</strong>ir readers to adopt a<br />

90 Curti E., “Re-<strong>in</strong>vent<strong>in</strong>g Pheidias: A<strong>the</strong>ns, modern Brita<strong>in</strong> and <strong>the</strong> Politics of Culture”, paper given<br />

at Neale Colloquium <strong>in</strong> <strong>British</strong> History 2000 at (University College London, 4th March 2000), pp. 13-<br />

14.<br />

91 Jenkyns R., The Victorians and Ancient Greece, p. 15. See also Maclellan F. Sketches of Corfu<br />

(London, 1835), pp. 30, 77; Lear E. Views <strong>in</strong> <strong>the</strong> Seven <strong>Ionian</strong> <strong>Islands</strong>; Kendrick T. C., The <strong>Ionian</strong><br />

<strong>Islands</strong> (London, 1822), pp. 1, 96, 99.<br />

92 Ansted D. T., The <strong>Ionian</strong> <strong>Islands</strong> <strong>in</strong> <strong>the</strong> year 1863 (London, 1863), pp. 236-238, 248-49.<br />

93 Maclellan F. Sketches of Corfu, pp. 77.<br />

94 Mills S., Discourses of Difference: An Analysis Of Women’s Travel Writ<strong>in</strong>g and Colonialism (New<br />

York and London, 1991), p. 14.<br />

47

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