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Constructing Ionian identities: the Ionian Islands in British official ...

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eady to control <strong>the</strong>ir own affairs. The free-born <strong>British</strong>, on <strong>the</strong> o<strong>the</strong>r hand, possessed<br />

an <strong>in</strong>herited genius for political order, justice, and commerce that allowed Brita<strong>in</strong> to<br />

become a first rate commercial and imperial power, and thus a mentor, and custodian<br />

for less developed territories such as <strong>the</strong> <strong>Ionian</strong> <strong>Islands</strong>. While similar language was<br />

repeatedly used by <strong>official</strong>s to specify <strong>Ionian</strong> unfitness for government, <strong>the</strong>se same<br />

detractors ignored <strong>the</strong> large proportion of <strong>the</strong> <strong>British</strong> population who lived <strong>in</strong> rural<br />

and urban poverty and backwardness and o<strong>the</strong>r examples that argued aga<strong>in</strong>st <strong>British</strong><br />

superiority. 3 For some governors, such as Maitland and Douglas, <strong>the</strong> fail<strong>in</strong>gs of<br />

<strong>Ionian</strong> culture and civilisation justified authoritarian forms of rule for <strong>the</strong>m.<br />

Yet <strong>the</strong>re were also widespread belief among some colonial <strong>official</strong>s and MPs<br />

of <strong>the</strong> nobility of <strong>the</strong> <strong>Ionian</strong> character. Some placed emphasis on <strong>the</strong>ir classical<br />

heritage and held romantic notions about <strong>the</strong> <strong>Islands</strong>’ literary and historical past.<br />

<strong>Ionian</strong>s were respectable, s<strong>in</strong>cere, possessed moral virtue, property, capital, skill and<br />

<strong>in</strong>dependence of m<strong>in</strong>d. <strong>British</strong> radical MPs, such as Hume, Bright, and Fitzroy were<br />

critical of <strong>British</strong> policies and forms of rule <strong>in</strong> <strong>the</strong> <strong>Ionian</strong> <strong>Islands</strong>, advocat<strong>in</strong>g<br />

responsible government and even <strong>the</strong> abandonment of <strong>the</strong> Protectorate. Such beliefs<br />

were based on <strong>the</strong>ir own Philhellenic lean<strong>in</strong>gs, <strong>the</strong>ir conviction as to <strong>the</strong> civilised<br />

nature of <strong>Ionian</strong> character, and concerns over public expenditure and <strong>the</strong> burden of<br />

<strong>the</strong> Protectorate on <strong>the</strong> <strong>British</strong> economy. Governors such as Nugent, Seaton and<br />

Gladstone believed <strong>the</strong> <strong>Ionian</strong>s were enlightened and cosmopolitan and, as a result,<br />

3 Sections of <strong>the</strong> work<strong>in</strong>g classes were seen as respectable and valuable part of <strong>the</strong> wider <strong>British</strong><br />

political nation, especially after <strong>the</strong> 1867 Reform act. McClelland K., “England’s greatness, <strong>the</strong><br />

work<strong>in</strong>g man” <strong>in</strong> Hall C., McClelland K., Rendall J., Def<strong>in</strong><strong>in</strong>g <strong>the</strong> Victorian Nation: Class, Race,<br />

Gender and <strong>the</strong> Reform Act of 1867, (Cambridge, 2000).<br />

358

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