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Constructing Ionian identities: the Ionian Islands in British official ...

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exam<strong>in</strong>e <strong>in</strong>ternationality, to explore <strong>the</strong> processes of accommodation, and when<br />

warranted, resistance”. 23 Gallant argues <strong>the</strong> <strong>British</strong> formation of <strong>Ionian</strong> identity was<br />

complex with <strong>Ionian</strong>s represented as, among o<strong>the</strong>rs th<strong>in</strong>gs, “European Savages”,<br />

“Oriental Nobles” or “<strong>the</strong> Mediterranean Irish”, characterised by <strong>the</strong>ir violence,<br />

decadence, laz<strong>in</strong>ess, irrationality, untrustworth<strong>in</strong>ess and propensity to lie. 24 Gallant’s<br />

analysis relies exclusively on travel literature, with little <strong>in</strong>formation concern<strong>in</strong>g<br />

‘<strong>official</strong>’ views. Thus he does not perceive <strong>the</strong> scale and complexity of <strong>the</strong> shift<strong>in</strong>g<br />

language of those <strong>in</strong>volved <strong>in</strong> colonial policy-mak<strong>in</strong>g. Ra<strong>the</strong>r than replicate<br />

stereotypical characteristics, this <strong>in</strong>vestigation will present a more multi-dimensional<br />

picture of <strong>the</strong> <strong>Ionian</strong> population and <strong>the</strong>ir similarities or differences with <strong>the</strong>ir rulers.<br />

Although many images recurred dur<strong>in</strong>g <strong>the</strong> Protectorate, <strong>the</strong> reasons for <strong>the</strong>ir<br />

endurance may differ. Gallant’s narrative also lacks historical context and<br />

conjunctions; he downplays <strong>the</strong> contradictions <strong>in</strong> his sources, thus disproportionately<br />

privileg<strong>in</strong>g <strong>the</strong> cont<strong>in</strong>uities. To support his evidence for <strong>the</strong> <strong>British</strong> construction of<br />

<strong>Ionian</strong> <strong>identities</strong>, Gallant used comparisons with anthropological research conducted<br />

dur<strong>in</strong>g <strong>the</strong> 1950s and <strong>the</strong> 1960s <strong>in</strong> nor<strong>the</strong>rn and central Greece. While helpful for<br />

identify<strong>in</strong>g similarities with o<strong>the</strong>r places, expla<strong>in</strong><strong>in</strong>g <strong>the</strong> attitudes and practices of<br />

n<strong>in</strong>eteenth-century <strong>Ionian</strong>s with comparisons from twentieth-century Greeks leads to<br />

mislead<strong>in</strong>g conclusions.<br />

23 Gallant T., Experienc<strong>in</strong>g Dom<strong>in</strong>ion: Culture, Identity and Power <strong>in</strong> <strong>the</strong> <strong>British</strong> Mediterranean,<br />

(Indiana, 2002), p. x.<br />

24 Ibid., chapter 2, pp. 15-57.<br />

23

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