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Constructing Ionian identities: the Ionian Islands in British official ...

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such as John Stuart Mill argued “<strong>the</strong> problem of character is <strong>the</strong> determ<strong>in</strong><strong>in</strong>g issue <strong>in</strong><br />

<strong>the</strong> question of government” and highlighted <strong>the</strong> importance of national character to<br />

English political stability. 62 Key elements associated with an ideal character were<br />

“self-restra<strong>in</strong>t, perseverance, strenuous effort, effort <strong>in</strong> <strong>the</strong> face of adversity and<br />

duty”. 63 These characteristics were necessary virtues that contributed to <strong>the</strong> moral<br />

and social development of <strong>the</strong> <strong>in</strong>dividual and, consequently, of <strong>the</strong> society. Character<br />

constituted a vital part <strong>in</strong> <strong>the</strong> vocabulary of political analysis among educated<br />

peoples <strong>in</strong> post-Napoleonic Brita<strong>in</strong> “which <strong>in</strong>sisted on <strong>the</strong> <strong>in</strong>adequacy of merely<br />

constitutional or legal changes when not be<strong>in</strong>g accompanied by <strong>the</strong> necessary<br />

qualities and habits of <strong>the</strong> people”. 64 Moral character constituted a recurr<strong>in</strong>g leit-<br />

motif <strong>in</strong> <strong>the</strong> writ<strong>in</strong>gs of Victorian <strong>in</strong>tellectuals; <strong>the</strong> moral qualities, manners and<br />

habits of <strong>British</strong> citizens were “<strong>the</strong> prime recruitment for <strong>the</strong> health of <strong>the</strong> body<br />

politic”, and “fear of corruption” was <strong>the</strong> ma<strong>in</strong> threat to <strong>the</strong> vitality and prosperity of<br />

a stable civic society. 65 This view was relayed <strong>in</strong>to public service, which “was not <strong>the</strong><br />

pursuit of an <strong>in</strong>dividualistic self-<strong>in</strong>terest, but a sense of duty and strenuous effort and<br />

an altruistic disregard of private <strong>in</strong>terests”. 66<br />

Stuart Hall argues “biological racism and cultural differentialism, constitute<br />

not two different systems, but racism’s two registers”. 67 This way of understand<strong>in</strong>g<br />

62 Coll<strong>in</strong>i S., “The idea of character <strong>in</strong> Victorian political thought”, Transactions of <strong>the</strong> Royal<br />

Historical Society 5th Series, (London, 1985), p. 31.<br />

63 Ibid., p. 36.<br />

64 Ibid.<br />

65 Ibid., p. 42.<br />

66 Hall C., McClelland K., Rendall J., Def<strong>in</strong><strong>in</strong>g <strong>the</strong> Victorian Nation: Class, Race, Gender and <strong>the</strong><br />

Reform Act of 1867, (Cambridge, 2000).<br />

67 Hall S., “The Multi-Cultural question” <strong>in</strong> Barnor Hesse, (ed.), Un/Settled Multicalturisms:<br />

Diasporas, Entanglements, ‘Transruptions’, (London and New York 2000), p. 223.<br />

39

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