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allow anyone to enter her house whose coming is not liked by her<br />
husband. And it is not possible for any woman to go out <strong>of</strong> the<br />
house if her husband resents it. " She should hot squander his<br />
possessions; she may notlend or dispose <strong>of</strong> any <strong>of</strong> his property<br />
without his permission. ' The husband's possessions are her trust,<br />
If she has access to any portion there<strong>of</strong>. or if she is entrusted<br />
with any funds, she must discharge her duty'wisely and thriftily.<br />
Abu Omamah reported that he heard the messenger <strong>of</strong> Allah say: "Shall<br />
I not inform you about the best treasure which a man hoards ? A,<br />
virtuous wife who pleases him whenever he turns his look towards<br />
her, and who obeys him whenever he orders her, who guards herself<br />
when he is absent from her. "<br />
3 So, the chaste and virtuous wife<br />
is considered as a treasure to the man because the wife is the centre<br />
<strong>of</strong> the family as the Prophet said, All <strong>of</strong> you are guardians and are<br />
responsible for your wards. The ruler is a guardian and the man is<br />
a guardian <strong>of</strong> his family. The lady is a guardian who is responsible<br />
for her husband's house and his <strong>of</strong>fspring, and so all <strong>of</strong> you are<br />
guardians and are responsible for your wards. " 4 However, the wife<br />
must not be rude to her husband, she should neither withhold herself.<br />
from him or hurt his feelingse<br />
The sexual gratification is one <strong>of</strong> the main issues involved<br />
in marriage, which is considered as the only lawful way for such<br />
gratification. Islam enjoined both partners to participate equally<br />
and for the woman not to deny herself to her husband without any<br />
1. Sahih al Bukhari, Vol. 7. op. cit., P. 123<br />
2. Abd al-#Atý*$ op', citg 169,<br />
3. Abu Daud, quoted by Imran, Op. citee P., 44<br />
4. Sahih al-Bukhari and Muslim quoted by Imran, P, 13<br />
2<br />
99