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the Prophet encouraged them to enter this profession. It is said týat when Ald, one of the companions was wounded by an arrow at the Battle of al-Khandaq, the Prophet said, "Carry him to Rufayydah's tent. 11 1 The Prophet would pass by him and say, "How did you sleep, and how did-you awaken ?"2 which demonstrates both his concern for the sick and his interest in Rufayydah's role as a nurse. Another healer was al-Rabi. bin Mulaudh al-Ansarl. yyah. Al-RabV'used to accompany the Prophet in battles., tend to the'wounded and generally serve the fighters. Al-Rab! & recounts, "we would carry out the military campahgn with the Prophet and give the force to drink and serve them and return the killed and wounded to al-Madinah. Layla al-Ghl. fWriyyah was another woman who went out with the Prophet in Jihad. She recounos: "I went out in battle with the Prophet and I would treat and serve the sick. " Kulaybah bint Slad al-Aslamiyyah, was a nurse as well as one of Islam's mounted warriors. She witnessed battles and travelled great distances. She was at Khaybar with the Prophet and was rewarded as much as male warriors. 5 She participated with'men in the defence of Islam. She also treated the wounded and the sick. However, women's role in war was not confined only to nursing and medical treatment, but they were also engaged in actual combat. The most famous amongst such women was NasTbah bint Klab al-Maziniyyah, who was married to Zayd bin*Tsim. 0 She had originally found the Prophet on the battlefield at. Ukýd Is a nurse. 6 1. Ibid 2. Ibid 3. Ibid 4. Ibn Hajar: Op. cit., Vol. 8, P. 183 5* Ibn il-Ath-ir, OP. cit., Vol. 7, P. 252 & ibn Hajar, Op* cit., Vol, 8, P. 176 6. Ibn al-Athrr, Op. cit., Vol. 7, P. 280 0 3 161
At the beginning of the battles, the Muslims were victorious, but they'suffered a reverse in which many were-killed by Quraysh and many others fled, 'thus* leaving but a few to continue fighting in the battle 'and to guard the Prophet. NasTbah, seeing that the Prophet was isolated. took her sword and started to fight her way to him. The Prophet later said, 11 Whether I look to my right or left, there-I saw her fighting on for me. 1s 1 Her son, %mZar was badly wounded in his hand during the'battle, so the Prophet sald to h1m, "Bandage your wounded. " His mother bandaged him up and offered him to continue fighting. The Prophet was greatly impressed by her courage and strength and said to her-, "What you are able to bear, nobody can bear . t.,, 2 Then the man who wounded her son was presented to her. The Prophet said, "it is the man who struck your son. " Nasibah confronted the man, and struck him so that he fell to the ground. The Prophet'smiled and said, p C. 3 "Oh, Umm Amrýar, you have shown your wrath. " She fought not only I- in the Battle of Uhud, but also in other battlese Her son, Habib, fought alongside her with Kalid Ibn al-Walid in the battle against Musaylamah incwhich he was killed, so Na; J-bah decided to fight on in his stead, until either she or Musaylamah was killed. She was present at Yan7amah and took part in the battle in which musaylamah was in fact killed and during that battle, she lost a hand. 4 The NasT. -bah story and the Prophet's reaction to her participation in actual combat without his disapproval, indicates that the woman can under certain circumstances, partipipate fully in defending her faith and her life even if this meant actual fighting. This shows that the woman in Islam is treated as an active member of the Society* 1. ' Ibid 2, lbid 3* Ibid 4. Ibid 162
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
Page 19 and 20:
From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
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ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
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However. Islam forbade this kind of
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How was the wife treated Most of th
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49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
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A man could divorce his wife. remar
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women as the Qurlan says: For those
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divorce. the man takes compensation
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The Woman's Inheritance in Pre-Isla
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among his children. giving to a mal
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asking him to bring his mother, Lay
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Burying Daughters Alive In Pre-Isla
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2. The second motive was the fear t
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"But infanticide was not a new thin
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Or was it at any' specific age ? Th
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some mothers must have felt that it
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So it is not surprising that the tw
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0 The Qurlan caýe prohibiting this
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CHAPTER TWO In the previous chapter
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Ia I "As to the thief. male or fema
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to defend the tribe or bring in boo
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For the majority of Arab men, this
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the Islamic system for sharing out
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Marriage in Islam The family is the
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A tradition reported that. "when a
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I. The first kind includes those wo
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2. Also. Islam has forbidden a man'
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However. a man can get married to a
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I c Ati"said, No. ýnless she is wi
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ut the woman can not have two husba
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His chief duty is to see that the p
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Dowry in Islam. is the wife's right
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iron ring. " The man went and searc
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, without , paying it. If a man div
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give me what is sufficient for me a
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discuss later with divorce in Islam
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excuses as the Prophet said: "If a
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The idea behind the Qurlanic verse
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men are killed. leaving widows and
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for another wife for her husband in
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Divorce in Islam Islam considers ma
Page 113 and 114: Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
Page 149 and 150: and the leaders who wereicompanions
Page 151 and 152: Although her actions in this event
Page 153 and 154: the depth of sadness that her fathe
Page 155 and 156: The Prophet was elated by the birth
Page 157 and 158: 154 The Prophet' a, special love to
Page 159 and 160: Time passed and F; timah still rema
Page 161 and 162: just to save their lives. 1 As for
Page 163: It is said a Qurlanic verse was rev
Page 167 and 168: There were many occasions when Musl
Page 169 and 170: ln*Ukaz marketplace. It was not too
Page 171 and 172: However, history also recorded the
Page 173 and 174: CONCLUSION Inconclusion, the triump
Page 175 and 176: BIBLIOGRAPHY Abbot, Nabia, Aishah t
Page 177 and 178: Holt. P. M. Lambton 9 AN. W. K.. Le
Page 179 and 180: Roberts, Robert, Social Laws of the
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