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ut the woman can not have two husbands at the same time.<br />

Islam looks upon marriage as essential for both men and women;<br />

it is a contract between two-adults as husband and wife. The two<br />

parties will share responsibilities, so it is preferable that they<br />

should live. in harmony. This harmony is not established without<br />

the consent <strong>of</strong> two parties. That, is why Islam. gives the freedom <strong>of</strong><br />

choosing one's partner to both man and woman, not man only.<br />

Indeed, no marriage can be valid in Islam without, the consent <strong>of</strong> the<br />

woman. Islam gave this right at a time when a woman was treated<br />

like an object and had no rights or legal status. No doubt the, hope<br />

was that a marriage chosen by both partners and freely consented to<br />

would be a successful one. The Qurlan emphasises the, qualities <strong>of</strong> -<br />

compassion, peace and contentment, which should be shown in marriagbe<br />

"And among-His signs is this, that He created for<br />

you mates from among yourselves. that ye may dwell<br />

in tranquility with them. and He has put love and<br />

mercy between your hearts" 1<br />

Although parents, naturally. played a great role in the choice<br />

<strong>of</strong> the husband. Islam sought to prevent their imposing a husband<br />

on their daughter and required the consent <strong>of</strong> their bride. The<br />

prophet insisted. on a number <strong>of</strong> occasions, that the girl must be<br />

consulted. Abu Huraira narrated: The Prophet said, "A matron (a mature<br />

woman a widow. or one who is divorced) should not be given in marriage<br />

except after consulting her, and a virgin should not be given in<br />

marriage except after her permission. " The people asked, 110 Allah's<br />

Apostlel How can we know her permission ? 11 He said, "Her silence<br />

2<br />

(indicates her permission)* Furthermore. Islam considered that<br />

marriage which is without the girl's consent is not valid.<br />

1.30,21<br />

2. Sahih al-Bakhari, Vol. 7, op. cit., P. 51<br />

Silence being a mark <strong>of</strong> a girl's modesty, which was to be respected<br />

in such situations.<br />

86

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