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ut the woman can not have two husbands at the same time.<br />
Islam looks upon marriage as essential for both men and women;<br />
it is a contract between two-adults as husband and wife. The two<br />
parties will share responsibilities, so it is preferable that they<br />
should live. in harmony. This harmony is not established without<br />
the consent <strong>of</strong> two parties. That, is why Islam. gives the freedom <strong>of</strong><br />
choosing one's partner to both man and woman, not man only.<br />
Indeed, no marriage can be valid in Islam without, the consent <strong>of</strong> the<br />
woman. Islam gave this right at a time when a woman was treated<br />
like an object and had no rights or legal status. No doubt the, hope<br />
was that a marriage chosen by both partners and freely consented to<br />
would be a successful one. The Qurlan emphasises the, qualities <strong>of</strong> -<br />
compassion, peace and contentment, which should be shown in marriagbe<br />
"And among-His signs is this, that He created for<br />
you mates from among yourselves. that ye may dwell<br />
in tranquility with them. and He has put love and<br />
mercy between your hearts" 1<br />
Although parents, naturally. played a great role in the choice<br />
<strong>of</strong> the husband. Islam sought to prevent their imposing a husband<br />
on their daughter and required the consent <strong>of</strong> their bride. The<br />
prophet insisted. on a number <strong>of</strong> occasions, that the girl must be<br />
consulted. Abu Huraira narrated: The Prophet said, "A matron (a mature<br />
woman a widow. or one who is divorced) should not be given in marriage<br />
except after consulting her, and a virgin should not be given in<br />
marriage except after her permission. " The people asked, 110 Allah's<br />
Apostlel How can we know her permission ? 11 He said, "Her silence<br />
2<br />
(indicates her permission)* Furthermore. Islam considered that<br />
marriage which is without the girl's consent is not valid.<br />
1.30,21<br />
2. Sahih al-Bakhari, Vol. 7, op. cit., P. 51<br />
Silence being a mark <strong>of</strong> a girl's modesty, which was to be respected<br />
in such situations.<br />
86