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"But if they strive to make thee Join in worship with Me. things to which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who return to Me (in Love). 1 This is illustrated by the visit of*Assmaa*BJ. nt Ablu- Bakr to the Prophet to consult him about her mother. 'She was an idolatress' "Assriaar asked the Prophet, 'May I do good to her? ' He said, 'Yes, do good to your mother0l Woman's position as a mother is unique in Muslim society. Many Prophetic traditions point to the fact that Islam has granted mothers a higher status than fathers, and has ordered honour to them first, in return for all the hardship they have to bear. It is reported by Abu Hurairah that a man asked the Prophet of God "Who is the most deseirving of care fro me V He replied, 'Your mother'. Again he asked who came next. and the Prophet replied, 'Your Mother' again, asked who came next, the Prophet replied 'Your Father', According to another tradition: 'Even Paradise lies beneath the feet of Mothers. ' The ordinary Prophetic tradition enjoined children to stay faithful to their Mothers and to obey them. The Prophet also said : God urges you to take care of your mothers, then urges you to take care of your mothers, then urges you to take care of your closest relatives. The tradition also indicated that an act of disobedience towards our parents is an act of ingratitude. Duties towards one's parents come after one's duties towards God and their rights follow one's obligations towards Godg 'be praised highly. ' The Qurfan made their disobedience a grave I sin that is second only to the sin of believing in another Godz 1.31 * 15 "Say. Come I will rehearse what God hath (really prohibited you from: Join not anything as equal with Him. be good to your parents. " 4- 2. Waddy. Sharis, Women In Muslim History, P. 22 3, al'Vussaini, op. Cit.. P. 55 4. Q. 6,151 129
Also: "Serve God, and join not any partners with him, and do good to parents. " 1 The Prophet said 'Know that disobedience of parents is a grave sin. No man will go to heaven if he disobeys his mother. 2A son should treat his mother kindly as she grows old and should support her if she is a widow or his father cannot support her financially. Islam had also allotted to her a share of her son's inheritance if he dies. (Q. 4.12) The status of woman as a mother is a good example of the way in which Islam perpetuated and enhanced the aspects of the existing society where these were already in line with the teachings of the new religion. It is not surprising that more substantial changes were initiated for the woman in her position as daughter, wife. divorcee and widow than as mother, since in the former instances she had been treated as property belonging to guardians or husband and it was Islam's most fundamnetal contribution to liberate her from this humiliating position by giving her the rights as a human being on a comparable level to those of the man. 1. Q. 4; 36 2. al-HussairX. op. cito, P. 65 130
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
Page 19 and 20:
From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
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ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
Page 31 and 32:
However. Islam forbade this kind of
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How was the wife treated Most of th
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49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
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A man could divorce his wife. remar
Page 43 and 44:
women as the Qurlan says: For those
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divorce. the man takes compensation
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The Woman's Inheritance in Pre-Isla
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among his children. giving to a mal
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asking him to bring his mother, Lay
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Burying Daughters Alive In Pre-Isla
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2. The second motive was the fear t
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"But infanticide was not a new thin
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Or was it at any' specific age ? Th
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some mothers must have felt that it
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So it is not surprising that the tw
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0 The Qurlan caýe prohibiting this
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CHAPTER TWO In the previous chapter
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Ia I "As to the thief. male or fema
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to defend the tribe or bring in boo
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For the majority of Arab men, this
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the Islamic system for sharing out
Page 77 and 78:
Marriage in Islam The family is the
Page 79 and 80:
A tradition reported that. "when a
Page 81 and 82: I. The first kind includes those wo
Page 83 and 84: 2. Also. Islam has forbidden a man'
Page 85 and 86: However. a man can get married to a
Page 87 and 88: I c Ati"said, No. ýnless she is wi
Page 89 and 90: ut the woman can not have two husba
Page 91 and 92: His chief duty is to see that the p
Page 93 and 94: Dowry in Islam. is the wife's right
Page 95 and 96: iron ring. " The man went and searc
Page 97 and 98: , without , paying it. If a man div
Page 99 and 100: give me what is sufficient for me a
Page 101 and 102: discuss later with divorce in Islam
Page 103 and 104: excuses as the Prophet said: "If a
Page 105 and 106: The idea behind the Qurlanic verse
Page 107 and 108: men are killed. leaving widows and
Page 109 and 110: for another wife for her husband in
Page 111 and 112: Divorce in Islam Islam considers ma
Page 113 and 114: Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131: The right of a woman as a mother in
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
Page 149 and 150: and the leaders who wereicompanions
Page 151 and 152: Although her actions in this event
Page 153 and 154: the depth of sadness that her fathe
Page 155 and 156: The Prophet was elated by the birth
Page 157 and 158: 154 The Prophet' a, special love to
Page 159 and 160: Time passed and F; timah still rema
Page 161 and 162: just to save their lives. 1 As for
Page 163 and 164: It is said a Qurlanic verse was rev
Page 165 and 166: At the beginning of the battles, th
Page 167 and 168: There were many occasions when Musl
Page 169 and 170: ln*Ukaz marketplace. It was not too
Page 171 and 172: However, history also recorded the
Page 173 and 174: CONCLUSION Inconclusion, the triump
Page 175 and 176: BIBLIOGRAPHY Abbot, Nabia, Aishah t
Page 177 and 178: Holt. P. M. Lambton 9 AN. W. K.. Le
Page 179 and 180: Roberts, Robert, Social Laws of the
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