- Page 1 and 2: THE CHANGING POSITION OF WOMEN IN A
- Page 3 and 4: ACKNOWLEDGMENTS I would like to exp
- Page 5 and 6: INTRODUCTION The Islamic and Arabic
- Page 7 and 8: The status of women in Islamic and
- Page 9 and 10: civilization or of both combined. S
- Page 11 and 12: funcultivatable valley', although i
- Page 13 and 14: 2) The second source of support was
- Page 15 and 16: and would not take them captive, be
- Page 17 and 18: fight Muslims; not satisfied with t
- Page 19 and 20: From the Qurlan, we know that she w
- Page 21 and 22: would not marry at all unless she h
- Page 23 and 24: unequal match. "If you can't find a
- Page 25 and 26: ut also among the Hebrews and Arame
- Page 27 and 28: that The fact is/ this marriage doe
- Page 29 and 30: elated to the economic and social c
- Page 31 and 32: However. Islam forbade this kind of
- Page 33 and 34: How was the wife treated Most of th
- Page 35 and 36: 49 Another example is the Zainah ma
- Page 37 and 38: 'Excepýi for rare cases in countri
- Page 39 and 40: ArZý; The wife of Shai used to dis
- Page 41 and 42: A man could divorce his wife. remar
- Page 43 and 44: women as the Qurlan says: For those
- Page 45: divorce. the man takes compensation
- Page 49 and 50: among his children. giving to a mal
- Page 51 and 52: asking him to bring his mother, Lay
- Page 53 and 54: Burying Daughters Alive In Pre-Isla
- Page 55 and 56: 2. The second motive was the fear t
- Page 57 and 58: "But infanticide was not a new thin
- Page 59 and 60: Or was it at any' specific age ? Th
- Page 61 and 62: some mothers must have felt that it
- Page 63 and 64: So it is not surprising that the tw
- Page 65 and 66: 0 The Qurlan caýe prohibiting this
- Page 67 and 68: CHAPTER TWO In the previous chapter
- Page 69 and 70: Ia I "As to the thief. male or fema
- Page 71 and 72: to defend the tribe or bring in boo
- Page 73 and 74: For the majority of Arab men, this
- Page 75 and 76: the Islamic system for sharing out
- Page 77 and 78: Marriage in Islam The family is the
- Page 79 and 80: A tradition reported that. "when a
- Page 81 and 82: I. The first kind includes those wo
- Page 83 and 84: 2. Also. Islam has forbidden a man'
- Page 85 and 86: However. a man can get married to a
- Page 87 and 88: I c Ati"said, No. ýnless she is wi
- Page 89 and 90: ut the woman can not have two husba
- Page 91 and 92: His chief duty is to see that the p
- Page 93 and 94: Dowry in Islam. is the wife's right
- Page 95 and 96: iron ring. " The man went and searc
- Page 97 and 98:
, without , paying it. If a man div
- Page 99 and 100:
give me what is sufficient for me a
- Page 101 and 102:
discuss later with divorce in Islam
- Page 103 and 104:
excuses as the Prophet said: "If a
- Page 105 and 106:
The idea behind the Qurlanic verse
- Page 107 and 108:
men are killed. leaving widows and
- Page 109 and 110:
for another wife for her husband in
- Page 111 and 112:
Divorce in Islam Islam considers ma
- Page 113 and 114:
Beating (Lightly): If the husband d
- Page 115 and 116:
period (idda) as the Qurlan states:
- Page 117 and 118:
6 114 family's house together with
- Page 119 and 120:
is to give the opportunity to notic
- Page 121 and 122:
On that, Allah's Apostle said (to h
- Page 123 and 124:
4: his father. Ibn Umar said, 'The
- Page 125 and 126:
-"The mothers ' shall give two whol
- Page 127 and 128:
then he could force her to marry so
- Page 129 and 130:
should support her financially unti
- Page 131 and 132:
The right of a woman as a mother in
- Page 133 and 134:
Also: "Serve God, and join not any
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KHADIJAH BINT KHUWAYLID The longest
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The marriage was effected through t
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It must be taken into consideration
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"Of the days of her childhood and e
- Page 143 and 144:
4- , "Alisha. although young, was m
- Page 145 and 146:
"How do you know that? " "When you
- Page 147 and 148:
"Take half your religion from this
- Page 149 and 150:
and the leaders who wereicompanions
- Page 151 and 152:
Although her actions in this event
- Page 153 and 154:
the depth of sadness that her fathe
- Page 155 and 156:
The Prophet was elated by the birth
- Page 157 and 158:
154 The Prophet' a, special love to
- Page 159 and 160:
Time passed and F; timah still rema
- Page 161 and 162:
just to save their lives. 1 As for
- Page 163 and 164:
It is said a Qurlanic verse was rev
- Page 165 and 166:
At the beginning of the battles, th
- Page 167 and 168:
There were many occasions when Musl
- Page 169 and 170:
ln*Ukaz marketplace. It was not too
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However, history also recorded the
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CONCLUSION Inconclusion, the triump
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BIBLIOGRAPHY Abbot, Nabia, Aishah t
- Page 177 and 178:
Holt. P. M. Lambton 9 AN. W. K.. Le
- Page 179 and 180:
Roberts, Robert, Social Laws of the