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It is said a Qurlanic verse was revealed regarding this:<br />
110 ye who believel When there come to you believing women .<br />
refugees, examine and test them. God knows best as to their<br />
faith. " 1<br />
Consequently, the -Prophet persuaded her brothers, that women<br />
immigrants who have entered the faith and embraced Islam shall not<br />
be returned to their people, as the male immigrants are. This incident<br />
shows how Islam and the Prophet protect women.<br />
"Umm Kultt7um was at this<br />
point single, but she settled in al-Madinah and maried Zayed ibn<br />
Harithah by whom she had a child.,<br />
0<br />
2<br />
She was one, <strong>of</strong> the strongest and most intelligent <strong>of</strong> Muslim women<br />
<strong>of</strong> her day. These women were all inspired by the new hope held out<br />
to them by Islam to be treated as equals regardless <strong>of</strong> their social<br />
or economic status. It was largely this hope which lent them the<br />
endurance to resist all efforts to make them revert to paganism,<br />
and it was a validated hope.<br />
The participation <strong>of</strong> women was not confined only to the -II<br />
struggle on behalf <strong>of</strong> the call <strong>of</strong> Islam but extended into most other<br />
fields. ý Muslim women contributed to medicine and nursing during the<br />
early days <strong>of</strong> Islam. One such woman who was a leading figure in the<br />
medical field was Rufaydah alAnýa-riyyah, who was an excellent nurse.<br />
9<br />
The Prophet commissioned her to care for the sick and tend the wounded. 3<br />
She had a tent set up which was well known to all who needed medical<br />
treatment.<br />
4_ Therefore, fourteen centuries ago. at the time <strong>of</strong> the<br />
Prophet, women in Islamic society worked as doctors. Far from objecting<br />
1. Q. 60.10<br />
1<br />
2. Ibn al-AtkXr, op. cit., Vol. 7, P. 386 & Ibn Era d, op. cit.. P. 168<br />
3. Ibn al-AttrJr, op. cit., Vol. 7, P. 110 & Ibn Hajar, op, cit., Vol-89 p. 80<br />
4. Ibid a,<br />
160