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she turned her face to the wall, and would not return their greeting. AbT Bakr said, 110 the Prophet's loved one. By Allah, those related*to the Prophet are more dear to me than my own relationszand you-are more dear to me than7lisha, my daughter and the day your father died, I too diedo Regarding your inheritance from the Prophet, I have heard him say: "What we do' leave behind is-not for-_ inheritance but for charity. ", .. She answered, "If I look at you and speak to you of a Hadith -- of the Prophet, would you recognise it and do by it? " They answered. 'Yes'. She said, "By Allah's words, have-you heard the Prophet say: ia-timah's 00 pleasure is my pleasure and F7timah's discontent is my discontent. and who loves F; timah my daughter, loves me and-he 41 who makes iatimah discontented makes me discontented. And they said, 0 I'Yes, ýwe heard this from the Prophet. " She said. "I swear by Allah and his angels that you have discontented me and have not pleased me, and if the Prophet were here, I would have complained about you to him. " pursue her claim. 1 Whatever the outcome, we have seen her facility to C One public role that F7atimah played was her proposal that Alit 0 her husband, should succeed as Cal; ph for the Muslims, given that. not only was he the Prophet's paternal cousin and therefore the lineage would remain with the family, but also that he was the first to convert to Islam, therefore the oldest adherent and follower and his bravery and wisdom were well acknowledged by Qurayshe 1. Ibid ý. -1 155
Time passed and F; timah still remained mournful and depressed 0 by the loss of her father. She died at the age of twenty-nine, in the third of Ramadan in the year 11, Hijra, about six months after her father's death. [' However, the short life of ýatimah, the resplendent one, spanned the period of her father's great mission, because she was born before his call, and she died shortly after his death. She typifies the woman whose life is spent in the service of her husband and children. She worked hard, doing her best for her family in those hard and straitened circumstances. In spite of the fact that busy with pregnancies and giving birth, bringing up children, iatimah was 9 she tried to take a positive part in af fairs to help in the growth of Muslim society as far as she could. For example, before her marriage, she acted as a sort of hostess to the poor and also played a part on the battlefields. 2 "As soon as the Battle of , Uhud was over, she went with the other women to the battlefields 0 and wept over the dead martyrs and took time to dress her father's wounds . 11 On another occasion, at the Battle of the Ditch, she played a crucial role with the other women in preparing food during the long and difficult siege. " 4 Moreover, Fatimah al-Zahr; 0 ltried to teach people what she learned from her noble father, "She was passionately devoted to her father and to the message he preached. What she and her husband 1., Ibn al-Athir, op. cit., P. 226 2. Hamid, op. cit. p P. '26 3. Ibid 4. Ibid 156.
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
Page 19 and 20:
From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
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ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
Page 31 and 32:
However. Islam forbade this kind of
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How was the wife treated Most of th
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49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
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A man could divorce his wife. remar
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women as the Qurlan says: For those
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divorce. the man takes compensation
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The Woman's Inheritance in Pre-Isla
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among his children. giving to a mal
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asking him to bring his mother, Lay
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Burying Daughters Alive In Pre-Isla
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2. The second motive was the fear t
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"But infanticide was not a new thin
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Or was it at any' specific age ? Th
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some mothers must have felt that it
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So it is not surprising that the tw
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0 The Qurlan caýe prohibiting this
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CHAPTER TWO In the previous chapter
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Ia I "As to the thief. male or fema
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to defend the tribe or bring in boo
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For the majority of Arab men, this
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the Islamic system for sharing out
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Marriage in Islam The family is the
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A tradition reported that. "when a
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I. The first kind includes those wo
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2. Also. Islam has forbidden a man'
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However. a man can get married to a
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I c Ati"said, No. ýnless she is wi
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ut the woman can not have two husba
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His chief duty is to see that the p
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Dowry in Islam. is the wife's right
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iron ring. " The man went and searc
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, without , paying it. If a man div
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give me what is sufficient for me a
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discuss later with divorce in Islam
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excuses as the Prophet said: "If a
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The idea behind the Qurlanic verse
Page 107 and 108: men are killed. leaving widows and
Page 109 and 110: for another wife for her husband in
Page 111 and 112: Divorce in Islam Islam considers ma
Page 113 and 114: Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
Page 149 and 150: and the leaders who wereicompanions
Page 151 and 152: Although her actions in this event
Page 153 and 154: the depth of sadness that her fathe
Page 155 and 156: The Prophet was elated by the birth
Page 157: 154 The Prophet' a, special love to
Page 161 and 162: just to save their lives. 1 As for
Page 163 and 164: It is said a Qurlanic verse was rev
Page 165 and 166: At the beginning of the battles, th
Page 167 and 168: There were many occasions when Musl
Page 169 and 170: ln*Ukaz marketplace. It was not too
Page 171 and 172: However, history also recorded the
Page 173 and 174: CONCLUSION Inconclusion, the triump
Page 175 and 176: BIBLIOGRAPHY Abbot, Nabia, Aishah t
Page 177 and 178: Holt. P. M. Lambton 9 AN. W. K.. Le
Page 179 and 180: Roberts, Robert, Social Laws of the
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