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Beating (Lightly): If the husband does not su4r&ed in getting his<br />

wife back to good conduct by either <strong>of</strong> the previous means. he can try<br />

beating that may not cause any harm. Beating in purely a kind <strong>of</strong><br />

treatment that one makes use <strong>of</strong> in certain situations and under<br />

certain circumstances as the Qurlan mentions that in the following<br />

verse# Howevar, the Qurlan recommends the married couple to sort out their<br />

problems themselves as the Qurlan says:<br />

"If a wife fears cruelty or desertion on her<br />

husband's part. there is no blame on them if<br />

they arrange an amicable settlement between<br />

themselves; and such settlement is best. " 1<br />

However. if disagreement between a couple reaches a stage where<br />

it does threaten marital life. and the couple are no longer able to cope<br />

with the altuation. then the couple should seek arbitration. The wife<br />

chooses somebody from her own people. and the husband chooses someone<br />

from his own people to arbitrate between them with a view to sorting<br />

out their disagreements and to restoring concord between the couple.<br />

The Qurlan states:<br />

"If ye fear a breach between them twain apoint (two)<br />

arbiters, one from his family and the other from<br />

hers; if they wish for peace, God will cause their<br />

reconciliation: For God hath full knowledge and is<br />

acquainted with all things. " 2<br />

However, if the two arbiters fail, and both husband and wife<br />

insist on separating, then divorce is permitted but it must be<br />

carried out within the rules &. nd regulations laid down by Islam.<br />

Therefore. divorce is permitted in Islam in cases <strong>of</strong>absolute<br />

necessity, yet Islam regarded it as the most repugnant <strong>of</strong> things<br />

made lawful. Islam has taken grteat care to introduce conditions<br />

designed to limit its use, aiming to postpone the decision an d to<br />

give a chance for peace and for both parties to reconsider the situation<br />

1. Q. 4,128<br />

2, Q, 4,35<br />

110

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