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The right <strong>of</strong> a woman as a mother in Islam<br />
After discussing women's status as wives and daughters in Islam,<br />
it is necessary, to determine their status as mothers in the Islamic<br />
0.4<br />
family. The Sharia (Law <strong>of</strong> Islam) honoured mothers greatly, laying<br />
upon children the duty to know their parents, as advocated in many<br />
Quranic verses.<br />
The Lord hath decreed that ye worship nonebut Him, and that<br />
ye be kind to parents, whether one or both <strong>of</strong> them attain old age<br />
in their life. say not to them a word <strong>of</strong> contempt, nor repel them,<br />
I<br />
but address them in terms <strong>of</strong> honour. And, out <strong>of</strong> kindness,<br />
lower to them the wing <strong>of</strong> humility and say, 'My Lord, bestow on<br />
them they mercy even as they cherished me in childhood. '<br />
Also: 'And we have enjoined on man (to be good) to his parents : in<br />
travail upon travail did his mother bear him, and in years twain<br />
was his weaning (hear the command), show gratitude to me and to<br />
I<br />
thy parents to Me is (thy final) Goal. ' 2<br />
Al-Fakhar al-Raj gives an explanation for this verse. 'His<br />
mother is pregnant, that is she became (In the capacity <strong>of</strong> God, )<br />
the reason for his existence and survival for two years; that is<br />
because in His capacity the reason for his continuation <strong>of</strong><br />
existence. This implies that in hr act there is something similar<br />
to the image <strong>of</strong> existence and survival. ' 3<br />
Moreover, Islam requires a child to respect and honour his parents<br />
even if they are heathen or if they embrace other religions, on<br />
condition that they do not force him to disobey God as the Qurlan<br />
confirms in this verse:<br />
le Q. 17.23<br />
2. Q. 31p 14<br />
3. a2; 1 usj'i' a nf-, #<br />
OP- Cit-t<br />
P-5t-<br />
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