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The right <strong>of</strong> a woman as a mother in Islam<br />

After discussing women's status as wives and daughters in Islam,<br />

it is necessary, to determine their status as mothers in the Islamic<br />

0.4<br />

family. The Sharia (Law <strong>of</strong> Islam) honoured mothers greatly, laying<br />

upon children the duty to know their parents, as advocated in many<br />

Quranic verses.<br />

The Lord hath decreed that ye worship nonebut Him, and that<br />

ye be kind to parents, whether one or both <strong>of</strong> them attain old age<br />

in their life. say not to them a word <strong>of</strong> contempt, nor repel them,<br />

I<br />

but address them in terms <strong>of</strong> honour. And, out <strong>of</strong> kindness,<br />

lower to them the wing <strong>of</strong> humility and say, 'My Lord, bestow on<br />

them they mercy even as they cherished me in childhood. '<br />

Also: 'And we have enjoined on man (to be good) to his parents : in<br />

travail upon travail did his mother bear him, and in years twain<br />

was his weaning (hear the command), show gratitude to me and to<br />

I<br />

thy parents to Me is (thy final) Goal. ' 2<br />

Al-Fakhar al-Raj gives an explanation for this verse. 'His<br />

mother is pregnant, that is she became (In the capacity <strong>of</strong> God, )<br />

the reason for his existence and survival for two years; that is<br />

because in His capacity the reason for his continuation <strong>of</strong><br />

existence. This implies that in hr act there is something similar<br />

to the image <strong>of</strong> existence and survival. ' 3<br />

Moreover, Islam requires a child to respect and honour his parents<br />

even if they are heathen or if they embrace other religions, on<br />

condition that they do not force him to disobey God as the Qurlan<br />

confirms in this verse:<br />

le Q. 17.23<br />

2. Q. 31p 14<br />

3. a2; 1 usj'i' a nf-, #<br />

OP- Cit-t<br />

P-5t-<br />

128

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