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inheritance. She was even inherited just like property. However,<br />

inheritance among the Hebrews largely follows lines <strong>of</strong> descent<br />

within the family. From this rule, it follows that males are<br />

preferred to females as heirs since the line <strong>of</strong> descent is<br />

patrilineal. " 1 However, in a later time, Hebrews gave the woman a<br />

share in her father's inheritance if the father had no male children.<br />

And, in, such a case, the woman who inherited must get married to a man<br />

<strong>of</strong> her father's tribe or clan. The idea behind that was to keep the<br />

properties <strong>of</strong> the children <strong>of</strong> Jews for themselves and not to allow the<br />

properties <strong>of</strong> one tribe to be transferred to another. However, a wife<br />

was not allowed to have a share in her husband's inheritance; she was<br />

to be inherited just like her husband's inheritance. In general.<br />

the woman's status in many ancient nations was such that the woman's<br />

rights were denied for the most part; her position was so weak that<br />

she was not even able to defend her humanity or her rights,<br />

and she had no right to inherit or to run property. Now, we must pause<br />

to ask, what is Islam's position regarding the economic affairs <strong>of</strong> the<br />

woman ? Did Islam change the practices which prevailed in the<br />

pre-Islamic era ? Did Islam give the woman the right to inherit and to<br />

run, property<br />

Islam strengthened the woman's position. gave her new rights, and<br />

a share in the inheritance. The Qurlan has laid down the general<br />

principle <strong>of</strong> the woman's right to inherit in this verse:<br />

"From what is left by parents and those nearest<br />

related. there is a share for men and a share<br />

for women, whether the property be small or large,<br />

a determinate share. " 2<br />

See Abd. &l4tl* op. cit.. P. 250<br />

2. Q 4,7<br />

69

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