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I<br />
All these souces are strong evidence that Alishals, knowledge<br />
was deep and well respected. She was an eye witness <strong>of</strong> many<br />
incidents the Qurlan had revealed. Her presence with the Prophet<br />
most <strong>of</strong> the time helped her to read the Qurlan in a correct way.<br />
Every night the Prophet was diligent in his prayers. He read long<br />
verses. Often she prayed with him. heard him reading. Hence, "'A-lisha<br />
relied on the holy Qurlan to give answers to matters concerning<br />
Jurisprudence. For example, she gave a clearer explanation <strong>of</strong> the<br />
Qurlanic, verse 2: 158 which had previously been obscure.<br />
The other case which has also been mentioned is the Qurlanic<br />
verse 4: 3 permitting polygamy and the connection between polygamy<br />
and the treatment <strong>of</strong> orphans, as was discussed in the second chapter.<br />
Her role as educator included the personal raising <strong>of</strong> at least four<br />
orphan nephews. One famous person was greatly impressed by her<br />
education is 'Abd Allah bin al-Zubayk, -her nephew, by whom she was<br />
called? Umm 'Abd Allah; Also, his brother, 'Arwah bin a-Zuhayr who is<br />
considered one <strong>of</strong> the best teachers in al-Madinah. There is also<br />
al-ýasim, her nephew, who grew up unbder her direction, and AbT<br />
Salama, her other nephew, Abd al-Rahrran<br />
0<br />
and MasrU*q and others, all<br />
<strong>of</strong> whom she raised in accordance with Islamic rules.<br />
2<br />
Giving legal advice to the companions was a further way in<br />
whichtK'isha participated in the public life <strong>of</strong> Muslims as well<br />
a<br />
as in religious af fairs. As al-Zarqar7i remarked, "A" isha was<br />
skilful at explaining the law. It is said that she used to give<br />
c<br />
legal opinions in the days <strong>of</strong> Umar and Uthman till her death,<br />
1. Moin, op. cit., P. 146<br />
2. Ibid<br />
145