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verse 4,190 The Prophet said, No Believer should be angry towards his wife. If some of her qualities are displeasing. there will be many other qualities woth appreciation. 1 Moreover, if there are some problems between them, he must treat her kindly without harming her and he must take some steps before thinking of divorce as we shall discuss later. One of the husband's duties is to maintain the wife with a cheerful spirit. The wife has a right to a house, clothes and food. Her standard of living must be the same as his own. As the Qualan says: "Let the woman live in the same style as ye live, according to your means; annoy them not, so as to- restrict them. " 2 The Father of Uakim bin Y. uawiyah reported 0 Messenger of Allah, what right has the wife of one of us got over her ? He said, It is that you shall give her food when you have taken your food. that you shall clothe her when you have clothed yourself, that you shall not slap her on the face nor revile (her), nor leave (her) 3 C- alone except within the house. " Abu Masud Al-! AnsarT narrated: The Prophet said, "When a Muslim spends something on his family intending to receive Allah's reward, it is regarded as Sadaqa (a 4 good deed) for him. " Moreover, one should not be A miser towards her, nor should one be extravagant; one should be moderate in spending. However, Islam gives the wife permission. if a man does not provide for his family, to take of his wealth what is sufficient for '1 71 her needs and the needs of her children, qiisha narrated: Hind bint Utba said. 110 Allah's Apostlel AbU Sufjan is a miser and does not 1, Istangu'lT,, op. cit., P. 186 2-'-ý, -Q 65, &, 3: Istanb7ulr. op. cit., P. 225 4. *-,, ". Sahih al- Bukhari, Vol. 7. op. cit., P. 202 95
give me what is sufficient for me and my children. Can I take of his property without his knowledge ? The Prophet said, "Take what is sufficient for you and your children in a reasonable way.,, The question which may arise here is what will happen if the husband's financial situation does not allow him to discharge his obli gation to his wife ? In this case, in the opinion of some scholars of Islamic law the wife shall be supported financially by her family, but what she spends is considered as a debt which the husband must pay when his financial situation improVes. "It is the opinion of the Harrifah school that his obligation remains, and the wife shall a be supported by her relatives (if she has not got any money to spend) who would be responsible for her if she were not married. Also, she may be informed that she has the option of borrowing on his behalf in proportion to her needs. In either case, whatever she spends becomes a claim or debt against her husband, which he is to pay when his financial situation improves" 2 1 Islam went further than that, giving the wife. if they suffer from poverty, the option between remaining with her husband, or divorce. On the other hand. Ibn Al-Qayyim pointed out that "the spirit of Islamic law depends on -the following: - if a-man deceives his wife by misrepresenting his financial status or deliberately refuses to support her, leaving her helpless. then she has the right to seek separation from him. But if she marries him without any prior knowledge of his financial problems, or if his position harden after ease, then she- has no right to seek separation on account of his poverty. The husband has a duty to take care of his wife if she becomes sick. and to'be a source of security to her and to reciprocate her kindness to him. In the farewell message on the occasion of the last pilgrimage, the Prophet spoke of the rights of women at great 1. Sahih al-Bukhari, op. cit., P. 212 Abd a0kklý op. cit., P. 151 Ibid 3 96
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
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From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
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ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
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However. Islam forbade this kind of
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How was the wife treated Most of th
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49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
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A man could divorce his wife. remar
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women as the Qurlan says: For those
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divorce. the man takes compensation
Page 47 and 48: The Woman's Inheritance in Pre-Isla
Page 49 and 50: among his children. giving to a mal
Page 51 and 52: asking him to bring his mother, Lay
Page 53 and 54: Burying Daughters Alive In Pre-Isla
Page 55 and 56: 2. The second motive was the fear t
Page 57 and 58: "But infanticide was not a new thin
Page 59 and 60: Or was it at any' specific age ? Th
Page 61 and 62: some mothers must have felt that it
Page 63 and 64: So it is not surprising that the tw
Page 65 and 66: 0 The Qurlan caýe prohibiting this
Page 67 and 68: CHAPTER TWO In the previous chapter
Page 69 and 70: Ia I "As to the thief. male or fema
Page 71 and 72: to defend the tribe or bring in boo
Page 73 and 74: For the majority of Arab men, this
Page 75 and 76: the Islamic system for sharing out
Page 77 and 78: Marriage in Islam The family is the
Page 79 and 80: A tradition reported that. "when a
Page 81 and 82: I. The first kind includes those wo
Page 83 and 84: 2. Also. Islam has forbidden a man'
Page 85 and 86: However. a man can get married to a
Page 87 and 88: I c Ati"said, No. ýnless she is wi
Page 89 and 90: ut the woman can not have two husba
Page 91 and 92: His chief duty is to see that the p
Page 93 and 94: Dowry in Islam. is the wife's right
Page 95 and 96: iron ring. " The man went and searc
Page 97: , without , paying it. If a man div
Page 101 and 102: discuss later with divorce in Islam
Page 103 and 104: excuses as the Prophet said: "If a
Page 105 and 106: The idea behind the Qurlanic verse
Page 107 and 108: men are killed. leaving widows and
Page 109 and 110: for another wife for her husband in
Page 111 and 112: Divorce in Islam Islam considers ma
Page 113 and 114: Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
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and the leaders who wereicompanions
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Although her actions in this event
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the depth of sadness that her fathe
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The Prophet was elated by the birth
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154 The Prophet' a, special love to
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Time passed and F; timah still rema
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just to save their lives. 1 As for
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It is said a Qurlanic verse was rev
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At the beginning of the battles, th
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There were many occasions when Musl
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ln*Ukaz marketplace. It was not too
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However, history also recorded the
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CONCLUSION Inconclusion, the triump
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BIBLIOGRAPHY Abbot, Nabia, Aishah t
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Holt. P. M. Lambton 9 AN. W. K.. Le
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Roberts, Robert, Social Laws of the
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