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-. There were other kinds <strong>of</strong> marriage such as al-Kh; dan, marriage<br />
(friendship<br />
marriage). ' This was a secret relationship between a<br />
man and a woman based on mutual agreement between them 0- without any<br />
legal. contract and they were known as 'secret lovers'* 1<br />
In general,<br />
this kind <strong>of</strong> relationship was considered as adultery rather than a<br />
marriage because there was no dowry and no contract. Some historians<br />
say that Jahiliyyah people forbade open adultery and condoned the<br />
secret one. And they said blatant adultery was shameful, but secret<br />
adultery was not harmful.<br />
Qurlan says<br />
2<br />
Islam forbade all these kind <strong>of</strong> sexual relationships as the<br />
:<br />
"Wed them with the leave <strong>of</strong> their owners, and give<br />
them, their dowries, according to what is reasonable:,<br />
they should be chaste, not lustful, nor taking<br />
paramours when they are taken-in wedlock. " 3-,; -<br />
Another kind <strong>of</strong> marriage -was polyandry. In fact,, historians -<br />
did not considei'this kind as a marriage, but they regarded it as<br />
4<br />
prostitution. '' In this, marriage, one woman chose fewer than ten<br />
men to commit adultery with her and if, she became pregnant, she -<br />
would send for them to choose ý one <strong>of</strong> them - to - be the - father and the man -<br />
selected could not refuse. If the child was a boy, he'could carry<br />
his name. but if she was a girl, she (the prostitute)a would not<br />
inform him <strong>of</strong>-the birth. - 5, Polyandry is the opposite <strong>of</strong>-polYgamY,<br />
where one man marries a number <strong>of</strong> women. Some sociologists supposed<br />
that this kind <strong>of</strong> marriage was due to the custom <strong>of</strong> burying daughters<br />
alive which diminished the number <strong>of</strong> women in the Arab society*<br />
1. Ibid<br />
2. Ibid<br />
3 Q4 25<br />
4: IAI-is Vol. 4. P. 540<br />
59 Ibid<br />
6. Ibid<br />
6<br />
27