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Khalifa, Muhammad, The Sublime Quran and Orientalism, Longmang Londong 1983. Man, fAajidq Lluhammad the Final I-Lessengerl Idarah-i Adabiyat-i Dellip Delhi, 1980. Khan, Muhammadt ('translater )l Sahih al-Bukharig Arabic-English, al-Maktabat al-Salafiatq al-l. ', adena al-?. Iuna%vwarag n-do Khuli, al-Bhaiyy, al-o, al-Islam Wa al-Uar*ah al-l. -lu*aqrah, D; r al-Qalaml al-Kuwaits 1983. KhurgsZr, Ghrdah, al-., al-Mar'o'ah ". Va al-IslZn, Dzrr al-Nah9r, Beirut n. d. KiGal', Sulaymgn*, FE*timah al-Zahia"'. Watar fl-Ghimd, Drr al-S; 7diq, Beirut, 1968. Lane, Edward, Arabic-English Lexicong Villiamts and Norgate, London, 1867. Lebon, Gustave, Va4i7rat alArabq translated into Arabic by"hil, Za'aýt; tr, Is 9'al-Halabi, Beirut, 1969. 0 Levyq Reubenq The Social Structure of Islam, Cambridge Universit Pressq Cambridge, 1957. llaltýwl, ýasan, al-., Umm al-flu-lminin al-Sayyidah Khadijah al-Kubrg', Ulatba'at al-Sa`iah, Cairo, 1969. MawlE*,. Muhammad', al-. Bijýwi`, Ali', alr;,. '. IbAhIm, Muha=ads QaqTas ajArabý DWr Ihya al-Kutub al-! Arabiyyah, Cairo, 1971. I-loin, ). Iumtazg Umm al-Mu minin Aisha Siddiqah Life and ',, Ilorkl Taj co- mpany, Delhi, 19829 Muhammadt Aýmad, al-Marah al-', '. 'iasriyyah Bayn al-la; cll ',, a al-Hadirt Matba'at Dgri al-Tapallfg Cairo, 1979. Nadaivil al-Hasang al-el al-Sirah al-Naba%yiyyahj Lebanon# n, d, Nicholson, Re Ae, -A Literary History of the Arabst Cambridge University Press,, Cambridge, 1979. - OlFaolanp Julial Martinesq Laurot not in God's Image, 'Women in Historyt London, 1973. I
Roberts, Robert, Social Laws of the Quran, Curzon Press Ltd,, London, 19800 Rosenthalq Franz, A History of Muslim Historiographyq Ee A Brillq London, 1968, .4- Sabbagh, Laylal -t "' iart al-'L, ', ar"ah fi al-Tarikh al-Arabi, Manshura al- Thqgfh Wa al-Irstrad al-Qalmmit Demascus, 19759 Salih, Suadq Adwa Ala Nizam al2Usrah f: ral-Isl; S91im, Abd al-! Az-iz, TarEkh al-! Arab f: Fal-! Asr al-rahil: 0 Sl7af 4 aF. al-. 9 al-S! "Arabiyyah, Beirutq nod. 1329 HiJri. m-s Tuhamas Jeddah, 1982. C, al-Nahdah al- 'ra al-Halabiyyah, al-T.. aktabah al-Azhariyyalit n. p. Shihatah, Abd Allah. al-Maroah fi al-Islam Bayn al-VaZ'afa al-Hadir, MatbAk al-Ilay- 1h, Cairo, n-d Sibai, Mustafa, al-., al-Marýah Bayn al-Fiqh '-'Ia al-Qanýun. g al-Maktb al- 0. Islami, Beirut, n. d. Siddiqiq Abdul-Hamid, ( translator ). Sahih Muslimg Dar al-Arabyyahl Beirut., n. d. Siddiqiq M., 17omen in Islam, Adam Publishers and Distributorst New Delhi, 1980. Smith, Robertson, Kinship and Marriage in Early Arabiprj United Publi- shers, Beirut, 1973. Tabay, j, Abu Jýf ar, al- 11 J97mia al-Baygýi f: F Taf sir al-Qur"a-n 9 Dgr al- c Marfhh, Beirut, 1982. Egyptj 1962. 2. Tajikh al-Rusul '., 'la a1-1,1uli7kg Dir» al-IJla"37rf*v Tabarit Muhibb, al-. 9 al-Simt al-Thamili f: CMari-aqib Ummlýoat al-Mulminnit Maktbat al-Tur; 7th al-Islamit Halab, n. do c . 00 ' Umayrah, Abd al-Raýman, Nisa Anzal Allah Fihinna Quran- -Liw;: Saudia Arabia, 1981, an 9 Dgr' al- Waddy, Charisl Women in Muslim Historyl Longmant London$ 1960.
Page 1 and 2:
THE CHANGING POSITION OF WOMEN IN A
Page 3 and 4:
ACKNOWLEDGMENTS I would like to exp
Page 5 and 6:
INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
Page 13 and 14:
2) The second source of support was
Page 15 and 16:
and would not take them captive, be
Page 17 and 18:
fight Muslims; not satisfied with t
Page 19 and 20:
From the Qurlan, we know that she w
Page 21 and 22:
would not marry at all unless she h
Page 23 and 24:
unequal match. "If you can't find a
Page 25 and 26:
ut also among the Hebrews and Arame
Page 27 and 28:
that The fact is/ this marriage doe
Page 29 and 30:
elated to the economic and social c
Page 31 and 32:
However. Islam forbade this kind of
Page 33 and 34:
How was the wife treated Most of th
Page 35 and 36:
49 Another example is the Zainah ma
Page 37 and 38:
'Excepýi for rare cases in countri
Page 39 and 40:
ArZý; The wife of Shai used to dis
Page 41 and 42:
A man could divorce his wife. remar
Page 43 and 44:
women as the Qurlan says: For those
Page 45 and 46:
divorce. the man takes compensation
Page 47 and 48:
The Woman's Inheritance in Pre-Isla
Page 49 and 50:
among his children. giving to a mal
Page 51 and 52:
asking him to bring his mother, Lay
Page 53 and 54:
Burying Daughters Alive In Pre-Isla
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2. The second motive was the fear t
Page 57 and 58:
"But infanticide was not a new thin
Page 59 and 60:
Or was it at any' specific age ? Th
Page 61 and 62:
some mothers must have felt that it
Page 63 and 64:
So it is not surprising that the tw
Page 65 and 66:
0 The Qurlan caýe prohibiting this
Page 67 and 68:
CHAPTER TWO In the previous chapter
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Ia I "As to the thief. male or fema
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to defend the tribe or bring in boo
Page 73 and 74:
For the majority of Arab men, this
Page 75 and 76:
the Islamic system for sharing out
Page 77 and 78:
Marriage in Islam The family is the
Page 79 and 80:
A tradition reported that. "when a
Page 81 and 82:
I. The first kind includes those wo
Page 83 and 84:
2. Also. Islam has forbidden a man'
Page 85 and 86:
However. a man can get married to a
Page 87 and 88:
I c Ati"said, No. ýnless she is wi
Page 89 and 90:
ut the woman can not have two husba
Page 91 and 92:
His chief duty is to see that the p
Page 93 and 94:
Dowry in Islam. is the wife's right
Page 95 and 96:
iron ring. " The man went and searc
Page 97 and 98:
, without , paying it. If a man div
Page 99 and 100:
give me what is sufficient for me a
Page 101 and 102:
discuss later with divorce in Islam
Page 103 and 104:
excuses as the Prophet said: "If a
Page 105 and 106:
The idea behind the Qurlanic verse
Page 107 and 108:
men are killed. leaving widows and
Page 109 and 110:
for another wife for her husband in
Page 111 and 112:
Divorce in Islam Islam considers ma
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Beating (Lightly): If the husband d
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period (idda) as the Qurlan states:
Page 117 and 118:
6 114 family's house together with
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is to give the opportunity to notic
Page 121 and 122:
On that, Allah's Apostle said (to h
Page 123 and 124:
4: his father. Ibn Umar said, 'The
Page 125 and 126:
-"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
Page 149 and 150: and the leaders who wereicompanions
Page 151 and 152: Although her actions in this event
Page 153 and 154: the depth of sadness that her fathe
Page 155 and 156: The Prophet was elated by the birth
Page 157 and 158: 154 The Prophet' a, special love to
Page 159 and 160: Time passed and F; timah still rema
Page 161 and 162: just to save their lives. 1 As for
Page 163 and 164: It is said a Qurlanic verse was rev
Page 165 and 166: At the beginning of the battles, th
Page 167 and 168: There were many occasions when Musl
Page 169 and 170: ln*Ukaz marketplace. It was not too
Page 171 and 172: However, history also recorded the
Page 173 and 174: CONCLUSION Inconclusion, the triump
Page 175 and 176: BIBLIOGRAPHY Abbot, Nabia, Aishah t
Page 177: Holt. P. M. Lambton 9 AN. W. K.. Le
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