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I All these souces are strong evidence that Alishals, knowledge was deep and well respected. She was an eye witness of many incidents the Qurlan had revealed. Her presence with the Prophet most of the time helped her to read the Qurlan in a correct way. Every night the Prophet was diligent in his prayers. He read long verses. Often she prayed with him. heard him reading. Hence, "'A-lisha relied on the holy Qurlan to give answers to matters concerning Jurisprudence. For example, she gave a clearer explanation of the Qurlanic, verse 2: 158 which had previously been obscure. The other case which has also been mentioned is the Qurlanic verse 4: 3 permitting polygamy and the connection between polygamy and the treatment of orphans, as was discussed in the second chapter. Her role as educator included the personal raising of at least four orphan nephews. One famous person was greatly impressed by her education is 'Abd Allah bin al-Zubayk, -her nephew, by whom she was called? Umm 'Abd Allah; Also, his brother, 'Arwah bin a-Zuhayr who is considered one of the best teachers in al-Madinah. There is also al-ýasim, her nephew, who grew up unbder her direction, and AbT Salama, her other nephew, Abd al-Rahrran 0 and MasrU*q and others, all of whom she raised in accordance with Islamic rules. 2 Giving legal advice to the companions was a further way in whichtK'isha participated in the public life of Muslims as well a as in religious af fairs. As al-Zarqar7i remarked, "A" isha was skilful at explaining the law. It is said that she used to give c legal opinions in the days of Umar and Uthman till her death, 1. Moin, op. cit., P. 146 2. Ibid 145
and the leaders who wereicompanions of the Prophet. such as'gUmar a and UthmZn sent her letters consulting her about Islamic laws. An example is that-whengUmar bin al-KhatýCab was dying from a stab wound perpetrated by Abu lu'Luah al-%ugi, he sent his son, Abd Allah, asking permission from her to be buried beside the Prophet and Abil Bakr. Alisha answered, yes, most gladly. Then she added, "My lad, send my regards to your father and tell him to choose a caliph. (successor) since the Islamic nation should not be left without a shepherd and at a loss. I fear civil strife. " 2 Moreover, 71isha had an important role in Islamic society concerning the political life of the Islamic nation (Ummah) a clear indication that in the Islamic era, women played an important and active role in society, and were not shut away in their houses. C of Uthman 713-sha felt very angry on hearing of the murder - the third caliph. and demanded the punishment of the assassins right away. She was in Makkah and stood in the ELLr (near the northern wall of the Kalabah) and addressed the people from behind the screen. She told them that the murders of Uthman "had shed sacred blood in the sacred place and in the sacred month, and had looted the property which was unlawful of them. By God, even if the murder of the murderers was so large as would not be contained by the whole world, one finger'of UthmMi would be better than a 1. KhfGlah. op. cit.. P. 105 2. Ibid 146*
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
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From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
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ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
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However. Islam forbade this kind of
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How was the wife treated Most of th
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49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
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A man could divorce his wife. remar
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women as the Qurlan says: For those
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divorce. the man takes compensation
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The Woman's Inheritance in Pre-Isla
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among his children. giving to a mal
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asking him to bring his mother, Lay
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Burying Daughters Alive In Pre-Isla
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2. The second motive was the fear t
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"But infanticide was not a new thin
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Or was it at any' specific age ? Th
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some mothers must have felt that it
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So it is not surprising that the tw
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0 The Qurlan caýe prohibiting this
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CHAPTER TWO In the previous chapter
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Ia I "As to the thief. male or fema
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to defend the tribe or bring in boo
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For the majority of Arab men, this
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the Islamic system for sharing out
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Marriage in Islam The family is the
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A tradition reported that. "when a
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I. The first kind includes those wo
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2. Also. Islam has forbidden a man'
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However. a man can get married to a
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I c Ati"said, No. ýnless she is wi
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ut the woman can not have two husba
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His chief duty is to see that the p
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Dowry in Islam. is the wife's right
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iron ring. " The man went and searc
Page 97 and 98: , without , paying it. If a man div
Page 99 and 100: give me what is sufficient for me a
Page 101 and 102: discuss later with divorce in Islam
Page 103 and 104: excuses as the Prophet said: "If a
Page 105 and 106: The idea behind the Qurlanic verse
Page 107 and 108: men are killed. leaving widows and
Page 109 and 110: for another wife for her husband in
Page 111 and 112: Divorce in Islam Islam considers ma
Page 113 and 114: Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139 and 140: It must be taken into consideration
Page 141 and 142: "Of the days of her childhood and e
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147: "Take half your religion from this
Page 151 and 152: Although her actions in this event
Page 153 and 154: the depth of sadness that her fathe
Page 155 and 156: The Prophet was elated by the birth
Page 157 and 158: 154 The Prophet' a, special love to
Page 159 and 160: Time passed and F; timah still rema
Page 161 and 162: just to save their lives. 1 As for
Page 163 and 164: It is said a Qurlanic verse was rev
Page 165 and 166: At the beginning of the battles, th
Page 167 and 168: There were many occasions when Musl
Page 169 and 170: ln*Ukaz marketplace. It was not too
Page 171 and 172: However, history also recorded the
Page 173 and 174: CONCLUSION Inconclusion, the triump
Page 175 and 176: BIBLIOGRAPHY Abbot, Nabia, Aishah t
Page 177 and 178: Holt. P. M. Lambton 9 AN. W. K.. Le
Page 179 and 180: Roberts, Robert, Social Laws of the
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