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He demonstrated his support of the Prophet and his companions by granting considerable sums of money for the emancipation to the faithful who preferred to join the Prophet when the Muslims emigrated to Ethiopia. The Prophet acknowledged his generosity : 'No amount of money had benefitted us as did AbUBakrls. l 1 He accompanied the Prophet to al-Madinah and was his staunch supporter in battle. The Prophet described him as his readiest follower: 'All men I called to Islam had a 'Kab*ahl (hesitated and did not give a quick answer) except AbT Bakr bin Abi Quh'gfah who did not hesitate when I mentioned it to 0 him. 2 It is said that Abý* Bakr cried at the event and said. "Messenger of God. I and my wealth are for you. " 3 C-i sha's mother was held in a similar honour by the Prophet. She was Umm RuffZi bint tkmir al-KirZAyyah from an honoured tribe, whom Abu Bakr married when her former husband died, leaving her with a child from pre-Islamic times. pre-period. C-., He then had Aisha and Abd al-Raýman by her in the Islamic 'Umm Run7an died in the Prophet's life-time. He had commented that if a person wanted to see a hourie of the heavens on earth, he should see'Umm RunZi; then, when he buried her. he said, God. it. is well known what*Umm Run7an did for you and for the sake of your Prophet. 4 JC-A Therefore, since Aisha was born in the fifth year of the mission, while she grew up in the Makh 27un7i tribe (it being customary in Arabia to send children to be brought up by the tribes in the desert). Islam was the dominant influence on the formation of her personality as well as through the example of both parents* ý .0 1. Bint al-Shati, op. cit., P. 254 2. Ibn Histram. Vol. 1. op. cit., P. 232 3. Bint al-Strati!. Vol. 1. op. cit*, P. 254 4. See Moino Mýmtaz, Umm al Mulminin Aishah *- SI. ddiqah, 137 - life and work, P-1
"Of the days of her childhood and early education. almost nothing has been recorded, except that she was an extraordinarily intelligent and highly precocious child. As she had opened her eyes and spent the early years of her life in an ideal Muslim family she was fortunate in having been brought up and trained in a perfectly Islamic atmosphere. " It is probable that the Prophet recognised special qualifications in her, even as a young child. since his tender feelings towards her while watching, her playing would drive, him, to urge her mother to take care of her and, keep her in good health. "A touching story is told of how the Prophet on one of his visits to lab7 Bakrls houses saw the littlecrisha at the door. of the home crying bitterly. Affected by her tears,., he., sought, -to comfort the, child and soon discovered that , parental discipline was the cause of her distress. He gently , rebuked her mother, I Umm Ruýý, and. though she told him thatciisha had carried tales to, Ab7 Bakr, (which had aroused his temper), yet Muhammad requested her to be gentle with the child for his sake . 11 2 C-'F Thus, Aisha lived through the event of the Islamic call at the time of its emergence. The upbringing she received in a homb which practised Islamic rituals was reinforced by her studies in the house of the Prophet, where she learned the true essence of religiong high moral standards, and humane treatment. She was married to the Prophet at the early age of nine years, according to some sources, under the following circumstances: 1. -, ý Ibid I- 2. Ibn Sacd, 'al-Zaba -t al-Kubrk, Vol* 89 P-78* 3. Kahk7alah I Umar-, walam IT--wisav, Vol, 3, P. 9, quoted by Abbott Na; ia, 'Aishah the beloved of Moh'ammed, P. 2 138
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THE CHANGING POSITION OF WOMEN IN A
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ACKNOWLEDGMENTS I would like to exp
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INTRODUCTION The Islamic and Arabic
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The status of women in Islamic and
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civilization or of both combined. S
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funcultivatable valley', although i
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2) The second source of support was
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and would not take them captive, be
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fight Muslims; not satisfied with t
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From the Qurlan, we know that she w
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would not marry at all unless she h
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unequal match. "If you can't find a
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ut also among the Hebrews and Arame
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that The fact is/ this marriage doe
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elated to the economic and social c
Page 31 and 32:
However. Islam forbade this kind of
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How was the wife treated Most of th
Page 35 and 36:
49 Another example is the Zainah ma
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'Excepýi for rare cases in countri
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ArZý; The wife of Shai used to dis
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A man could divorce his wife. remar
Page 43 and 44:
women as the Qurlan says: For those
Page 45 and 46:
divorce. the man takes compensation
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The Woman's Inheritance in Pre-Isla
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among his children. giving to a mal
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asking him to bring his mother, Lay
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Burying Daughters Alive In Pre-Isla
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2. The second motive was the fear t
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"But infanticide was not a new thin
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Or was it at any' specific age ? Th
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some mothers must have felt that it
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So it is not surprising that the tw
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0 The Qurlan caýe prohibiting this
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CHAPTER TWO In the previous chapter
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Ia I "As to the thief. male or fema
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to defend the tribe or bring in boo
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For the majority of Arab men, this
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the Islamic system for sharing out
Page 77 and 78:
Marriage in Islam The family is the
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A tradition reported that. "when a
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I. The first kind includes those wo
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2. Also. Islam has forbidden a man'
Page 85 and 86:
However. a man can get married to a
Page 87 and 88:
I c Ati"said, No. ýnless she is wi
Page 89 and 90: ut the woman can not have two husba
Page 91 and 92: His chief duty is to see that the p
Page 93 and 94: Dowry in Islam. is the wife's right
Page 95 and 96: iron ring. " The man went and searc
Page 97 and 98: , without , paying it. If a man div
Page 99 and 100: give me what is sufficient for me a
Page 101 and 102: discuss later with divorce in Islam
Page 103 and 104: excuses as the Prophet said: "If a
Page 105 and 106: The idea behind the Qurlanic verse
Page 107 and 108: men are killed. leaving widows and
Page 109 and 110: for another wife for her husband in
Page 111 and 112: Divorce in Islam Islam considers ma
Page 113 and 114: Beating (Lightly): If the husband d
Page 115 and 116: period (idda) as the Qurlan states:
Page 117 and 118: 6 114 family's house together with
Page 119 and 120: is to give the opportunity to notic
Page 121 and 122: On that, Allah's Apostle said (to h
Page 123 and 124: 4: his father. Ibn Umar said, 'The
Page 125 and 126: -"The mothers ' shall give two whol
Page 127 and 128: then he could force her to marry so
Page 129 and 130: should support her financially unti
Page 131 and 132: The right of a woman as a mother in
Page 133 and 134: Also: "Serve God, and join not any
Page 135 and 136: KHADIJAH BINT KHUWAYLID The longest
Page 137 and 138: The marriage was effected through t
Page 139: It must be taken into consideration
Page 143 and 144: 4- , "Alisha. although young, was m
Page 145 and 146: "How do you know that? " "When you
Page 147 and 148: "Take half your religion from this
Page 149 and 150: and the leaders who wereicompanions
Page 151 and 152: Although her actions in this event
Page 153 and 154: the depth of sadness that her fathe
Page 155 and 156: The Prophet was elated by the birth
Page 157 and 158: 154 The Prophet' a, special love to
Page 159 and 160: Time passed and F; timah still rema
Page 161 and 162: just to save their lives. 1 As for
Page 163 and 164: It is said a Qurlanic verse was rev
Page 165 and 166: At the beginning of the battles, th
Page 167 and 168: There were many occasions when Musl
Page 169 and 170: ln*Ukaz marketplace. It was not too
Page 171 and 172: However, history also recorded the
Page 173 and 174: CONCLUSION Inconclusion, the triump
Page 175 and 176: BIBLIOGRAPHY Abbot, Nabia, Aishah t
Page 177 and 178: Holt. P. M. Lambton 9 AN. W. K.. Le
Page 179 and 180: Roberts, Robert, Social Laws of the
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