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Dowýy'in Pre-Islamic Arabia<br />
Arabs considered dowry a sine qua non for the validity <strong>of</strong> a<br />
marriage contract. If such a requirement was not met. they<br />
considered the marriage to be adultery or fornication.<br />
1<br />
ýMost<br />
Arabs had considered a dowry to be a token <strong>of</strong> a woman's nobility.<br />
The dowry was paid by the husband. Originally. it was intended to<br />
be for the woman herself to spend on her needs for the marriage<br />
home. However, her guardian sometimes took the wholeAlawry for<br />
himself in which case. it was called a daughter's Uiluian.<br />
Alternatively. the guardian might give some to the woman and keep<br />
the rest. That part which he kept was called the UiliW-a-n or<br />
Al-nafijah and they used to congratulate one another saying "May<br />
Allah bless your nafijah". Smith rightly explained that the dowry<br />
is paid by the husband to the bride's kin and indeed, the<br />
lexicographers. in explaining the odd formula 'hanian laka al<br />
naf1jah' used to congratulate a father on the birth <strong>of</strong> a daughter.<br />
in the times before Islam, say that the daughter was welcomed as<br />
an addition to her father's wealth. because when he gave her in<br />
marriage, he would be able to add to his flocks the camels paid to<br />
him as her mah, r.<br />
Although this suggest that a father needed to be consoled in this<br />
way for the birth <strong>of</strong> a daughter. it also shows the importance placed<br />
on receiving and enjoying a dowry. However. there were some kinds<br />
<strong>of</strong> marriage in which there was no dowry at all. An example <strong>of</strong><br />
such marriages is the ShiCar marriage. which had no dowry because<br />
as explained earlier, it was an exchange marriage.<br />
1*<br />
*Ali.<br />
2, Ibid<br />
op. cit. Vol. 5, P. 525<br />
3. See Smith. op. cit.. P. 96<br />
,<br />
2<br />
31