Open%20borders%20The%20case%20against%20immigration%20controls%20-%20Teresa%20Hayter
Open%20borders%20The%20case%20against%20immigration%20controls%20-%20Teresa%20Hayter
Open%20borders%20The%20case%20against%20immigration%20controls%20-%20Teresa%20Hayter
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Border Controls 25<br />
some 80,000 Protestant Huguenots from France in the seventeenth and<br />
eighteenth centuries, some of the locals described them as ‘the very offal of<br />
the earth’. Riots against Protestant refugees occurred in London in 1586,<br />
1593, 1595 and 1599. There were anti-black riots in 1919.<br />
The Irish, millions of whom migrated to Britain from the nineteenth<br />
century onwards and now form the largest immigrant group in Britain, were<br />
initially stereotyped as lazy, idolatrous, diseased and criminal, subjects of an<br />
alien Catholic church. They moved into areas, in Liverpool and Glasgow for<br />
example, where living conditions were already wretched and they were<br />
accused of making them worse. They were forced to live in filthy, cramped<br />
cellars and in streets with open sewers and to work in harsh conditions. In<br />
the nineteenth century English and Scots workers reacted with pitched<br />
battles and riots. In the 1950s landlords put up notices saying ‘No paddies,<br />
no wogs, no dogs’. Irish people continue to be subjected to discrimination in<br />
employment, policing and criminal proceedings. The Birmingham Six, from<br />
whom confessions to a pub bombing were extracted in what amounted to<br />
torture, spent years in prison before their convictions were quashed.<br />
Jewish people fared even worse. Panikos Panayi in his book Immigration,<br />
Ethnicity and Racism in Britain, describing the official expulsion of Jews in<br />
1290, comments that ‘popular antisemitism’ manifested itself partly in ‘the<br />
idea that Jews killed Christian children in order to use their blood either as<br />
part of the passover ritual or for medical purposes’, and also in violence:<br />
Violence against Jews occurred with greater regularity and brutality than racial<br />
attacks at any other time in British history. ... The worst pogroms occurred in 1190<br />
in York, resulting in 150 deaths. However, anti-Jewish riots broke out elsewhere at<br />
the same time, including Dunstable, Lynn, Stamford and Bury St Edmunds. In the<br />
last of these fifty-seven Jews died. Between 1262 and 1266 further murders of Jews<br />
occurred in Worcester, Northampton, Canterbury, Lincoln and Ely.<br />
At the end of the nineteenth century, mainly as a result of pogroms in<br />
Romania and Russia, Jews overtook Germans to become the second largest<br />
immigrant group in Britain after the Irish. They then became the main object<br />
of anti-immigrant prejudice and right-wing agitation. The term ‘alien’<br />
became synonymous with Jew, just as the term ‘immigrant’ subsequently<br />
became synonymous with Caribbean or Asian. Some Jews were financiers<br />
or professionals, but most lived in great poverty, in particular in the East End<br />
of London. As many as half worked in the clothing trade, often under<br />
extreme forms of exploitation, for which they were held responsible. They<br />
were vilified, contradictorily, both for their poverty and for their wealth. Jews<br />
were accused of being ‘insanitary’, prone to crime and living in overcrowded<br />
and wretched conditions. According to the Manchester City News of 2 April<br />
1887, Jews were also ‘advanced socialists who sympathise with the Paris<br />
Commune and Chicago martyrs’. On the other hand trade unionists<br />
professed to believe that they could not combine together in unions because<br />
of their individualistic nature, and were inclined to represent all Jews as