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Dasein - Monoskop

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2 PART II<br />

directly. For instance, we shall have occasion to observe fundamental<br />

differences between Husserl's and FYege's respective conceptions of<br />

logic, and far-reaching parallels between Heidegger's and Wittgenstein's<br />

views of language.<br />

2. THE INTERPRETATIONAL FRAMEWORK<br />

The interpretational framework referred to above is Jaakko Hintikka's<br />

distinction between two types of theories of language, namely,<br />

views of "language as the universal medium" vs. views of "language<br />

as calculus". This distinction is a generalization of a contrast between<br />

two ways of looking at logic suggested earlier by the late<br />

Jean van Heijenoort. In his paper "Logic as Calculus and Logic<br />

as Language" 2 , van Heijenoort contrasts two strands in the recent<br />

history of logic. The first takes logic to be a universal language,<br />

the second conceives of logic as a calculus, in the sense of being<br />

re-interpretable in a large scale like a calculus. The universalist tradition<br />

is represented among others by Frege and Russell, the calculus<br />

tradition among others by Boole, Schroder and Löwenheim.<br />

In defending himself against Schroder's criticism of his Begriffsschrift,<br />

Frege stressed that he had not only developed a logic in<br />

the sense of a calculus ratiocinator, but also, and primarily, a logic<br />

in the sense of a lingua characteri(sti)ca. 3 According to van Heijenoort,<br />

Frege's emphasis on lingua as opposed to calculus is mainly<br />

based on two points. On the one hand, Frege goes beyond the propositional<br />

calculus in analyzing propositions into predicates, names,<br />

variables, and quantifiers. This allows, for the first time, an actual<br />

translation of mathematical and scientific propositions into the logical<br />

notation. On the other hand, Ftege's approach does not allow<br />

for any changes of the universe of discourse, as did Boole's, De Morgan's<br />

and Schroder's. For iYege, the universe of discourse is fixed<br />

not only in the sense that "he restricts himself to one universe",<br />

but also in the sense that "his universe is the universe". 4 This second<br />

point has several important consequences, three of which van<br />

Heijenoort spells out. First, functions must be defined for all their<br />

possible arguments, i.e., for Frege, defined for all objects. Second,

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