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Dasein - Monoskop

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250 PART III<br />

terms. The former idea is approached with the notion of "Spiel"<br />

(game, play), while the latter is analyzed with the help of the concept<br />

oi"Bild" (picture). To turn to Gadamer's discussion of these notions<br />

is important for us, not only because they show certain parallels and<br />

differences between Gadamer and Wittgenstein but also because they<br />

throw additional light upon Gadamer's conception of language as the<br />

universal medium.<br />

Gadamer employs the concept of Spiel in order to vindicate<br />

Heidegger's idea that language speaks for us. Interestingly enough,<br />

Heidegger himself had earlier used the notion of Spiel for precisely<br />

the same purpose. In fact Gadamer's analysis of Spiel was anticipated<br />

by Heidegger as early as 1928/29 in unpublished lectures entitled<br />

"Introduction to Philosophy". 60 Taking his starting point from<br />

Kant's notion of the "Spiel des Lebens" (play of life, game of life),<br />

Heidegger suggested that <strong>Dasein</strong>'s Being-in-the-world be conceptualized<br />

as a Spiel. Spiel undercuts the subject vs. object distinction;<br />

playing is an "inseparable happening in itself" 61 , and the subject<br />

of the Spiel is the Spiel itself rather than the player: "Das Spielen<br />

spielt sich" (The playing plays itself). 62 Heidegger put forward<br />

the idea that playing is "in its basic character ... being in a certain<br />

mood" 63 , and he endorsed the view that the essence of the Spiel is<br />

more than just the mere execution of, and adherence to, rules. Heidegger<br />

remarked that something essential is missing in the equation<br />

"Spielen = following of Spiel rules". 64 Heidegger also suggested applying<br />

his analysis of the Spiel to language by writing that "it is<br />

the metaphysical meaning of language that language plays with us<br />

rather than we with language". 65<br />

Even though Gadamer had no knowledge of these lectures (pers.<br />

comm.), his own analysis of the notion of Spiel leads to the same<br />

results. 66 Thus Gadamer holds that "alles Spielen ist ein Gespieltwerden"<br />

(all playing is a being-played) 67 , that we have to accept<br />

the "primacy of the Spiel over the player's consciousness" and that<br />

"... the most original sense of Spielen is the medial one". 68 In other<br />

words, a Spiel is more than what the players plan and strive for. The<br />

Spiel's own 'logic', its own dynamic, has primacy over the players,<br />

who give up or delegate some of their conscious control over what is<br />

happening.

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