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Dasein - Monoskop

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HEIDEGGER'S ONTOLOGY AND LANGUAGE AS THE UNIVERSAL MEDIUM 1 SI<br />

presuppose logic as a science, then logic itself could never get off the<br />

ground; it would have to wait for itself to be developed:<br />

... the inescapability of rule usage does not in itself immediately<br />

imply the inescapability of logic. ... For otherwise the thoughtful<br />

justification of logic itself would be intrinsically impossible,<br />

or superfluous. A fully developed logic would have to exist then<br />

already insofar as there was thought. 177<br />

Furthermore, the inevitability of abiding by laws of thought cannot<br />

be explained by logic, but can only be clarified by metaphysics<br />

which studies the inner essence of science itself. Finally, even the<br />

most basic laws of logic need metaphysical analysis, explications,<br />

and justification. 178<br />

However, Heidegger does not simply oppose logic as the foundation<br />

of philosophy. He believes that the traditional mistake of<br />

treating logic as the foundation of philosophy has recently led to a<br />

still worse distortion: since logic has been reduced to what Heidegger<br />

calls Logistik, viz., mathematical logic, mathematics threatens to<br />

become the model for philosophy. 179 Indeed, as early as in 1923, Heidegger<br />

claims that this threat has already materialized—in HusserPs<br />

phenomenology: "Husserl relied on a certain ideal of science, an<br />

ideal predelineated by mathematics and mathematical science. ...<br />

This scientific ideal became effective in that one tried to raise description<br />

to the level of mathematical strictness. ... But all this is<br />

quite mistaken." 180 The opposition to mathematical logic had, as we<br />

saw earlier (p. 141), been already important for Heidegger in 1912.<br />

Back then he had largely followed Rickert's paper "The One, the<br />

Unity, and the Number 'One'", which interestingly enough was the<br />

only work by Rickert that Heidegger held in high esteem throughout<br />

his life (Gadamer, pers. comm.). In the twenties, however, Heidegger<br />

bases his rejection of mathematics and mathematical logic on<br />

two further arguments. On the one hand, he claims that due to the<br />

state of crisis that mathematics finds itself in, it is ill-suited as a<br />

model for other sciences:<br />

Mathematics, that seemingly bestfounded, is today in crisis with<br />

respect to its foundations! What, after all, does it deal with?

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