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Dasein - Monoskop

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62 PART II<br />

syntartically possible. In the case of "a man and is" there is no law<br />

allowing for this combination. Husserl also expresses his idea of an<br />

inquiry into possible meaning combinations by speaking of his aim<br />

as "investigating the apriori system of the formal structures which<br />

leave open all material specificity of meaning, in a 'form-theory of<br />

meanings'". 208<br />

In its final form, this theory is supposed to start from the most<br />

basic, primitive semantical categories and to contain all laws governing<br />

the derivation of complications and modifications of these<br />

primitives into complex meaning forms. As part of this grammar<br />

Husserl also calls for the formulation of special transformations for<br />

handling the use-mention distinction (that is, special rules are needed<br />

for cases of suppositio materialis like 'and is a word'), for nominaiization,<br />

the distinction between attributive and predicative position<br />

of adjectives, and much more. 209<br />

As for the motivation of this whole enterprise, Husserl mentions<br />

two reasons. First, what is provided by the ideal logical grammar is a<br />

recursive definition of all possible meanings in a strict mathematical<br />

way. Thus a foundation for logic and science is provided: " This<br />

lawfullnessf through its a priori, purely categorial character, brings to<br />

scientific awareness a basic chapter in the constitution of 9 theoretical<br />

reason'." 2 * 0 Second, the logical grammar identifies an "absolutely<br />

fixed ideal framework" for all languages, thus providing a framework<br />

that is not only applicable to all languages, but also presupposed by<br />

all of them. Husserl claims that linguists have indeed been relying<br />

on something like this ideal framework all along, without however<br />

having been fully aware of the possibility of a science directed solely<br />

to these categories:<br />

One must have this [ideal framework] in mind in order to be able<br />

to ask significantly: How does German, Latin, Chinese etc., express<br />

'the' existential proposition, 'the' categorical proposition,<br />

'the' antecedent of a hypothetical, 'the' plural, Hhe' modalities<br />

of possibility and probability, 'the' negative, etc.? 211<br />

From the vantage point of our study it is interesting that Husserl<br />

puts a great deal of emphasis on the universal character of this ideal<br />

structure. Needless to say, its alleged existence provides in a natural

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