A Genealogy of the Extraterrestrial in American Culture

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a Jew to own property in the United States," and to "defranchise [sic] the Jew by Constitutional Amendment." These “reforms” were to take place in the newly emerged Christian Commonwealth envisioned by Pelley. Said commonwealth, a post-rebirth adaptation of the utopian principles outlined by Pelley in his Philosopher juvenilia, was to be the spearhead in the epochal battle between Aryans and Jewry, a battle of cosmic import and proportions. His run for president proved less than successful—placing him on the ballot in only one state, Washington (a state that would be among the few nominating Pat Robertson a half-century later). The beginning of Pelley’s legal problems preceded his run for president by some two years. In 1934, the newly formed House of Representatives Special Committee on Un-American Activities sent a representative to Asheville, N.C. who, cooperating with local authorities, seized Pelley’s financial records. Later that same month the State of North Carolina indicted Pelley on charges of fraud, charges of which he was convicted in January of the following year. The “Chief,” as he was known among the Silver Shirts, continued to attract the attention of federal authorities, openly vilifying Roosevelt as “the lowest form of human worm” and accusing him of a variety of crimes. 169 While Roosevelt expressed an interest in bringing Pelley up on charges of libel nothing came of it, but in 1939, Pelley and the Silver Shirts again became the target of the House of Representatives Special Committee on Un-American Activities, newly reconvened under Chairman Martin Dies. The investigation was complicated by appeals and outstanding legal problems in North Carolina, and came to a head with Pelley arrested under the 1917 Espionage Act on 4 April 1942. He was sentenced in Indianapolis and remanded to the custody of the federal penitentiary in Terre Haute with a sentence of fifteen years. Upon his release, he would take up residence in Noblesville, Indiana and start Soulcraft Press as a vehicle for his ongoing clairaudient revelation. 169 Ribuffo, 74. 101
Pelley exhibited a variety of traits that mark him as contiguous with the modern varieties of enchanted public discourse thus far examined. First and foremost, Pelley’s primary struggle was to disseminate wisdom received via occult means. His mediumistic capacities allowed him to tap into a broader cosmic reality—a reality that functioned as a mirror for contemporary social problems and held out the promise of a utopian future. The sources of Pelley’s divine inspiration were the Mentors, “speaking from higher dimensions of Time and Space.” 170 The Mentors offered wisdom “combining the timelessness of the East with the energy and Purpose of the West,” recalling the Orientalism of Theosophy. 171 A Mentor is defined by the Soulcraft Elucidata as “some capable person in a higher octave of discarnate life who undertakes to guide and educate an earthly pupil so that he gradually becomes adept in time in the higher esoteric principles.” 172 The Mentors were joined by the “Heavenly Host” as spiritual intercessors. The latter are defined as souls of one-time men and women who have progressed so far and so high, that there is no longer anything profitable to be derived from going in and out of earthly incarnation but who have not yet attained the capabilities of heading up universes in their own rights. In this interim period, they function as a guardian host to the spiritually illiterate people of Earth as necessity demands. 173 Between the two, the Mentors and the Heavenly Host, we see combined attributes of Spiritualism and Theosophy. As a bridge to the first true Space Brother religion, the Great I Am, we should note the potential points of origin for Pelley’s spectral interlocutors and indeed of humanity itself. 170 William Dudley Pelley, Books for your Soulcraft Library (Noblesville IN: Soulcraft Chapels Press). Undated material recovered from Noblesville, Indiana Public Library’s vertical file archive on William Dudley Pelley in July of 2005. 171 William Dudley Pelley, Something about Soulcraft. (Noblesville IN: Soulcraft Chapels Press). Undated material recovered from Noblesville, Indiana Public Library’s vertical file archive on William Dudley Pelley in July of 2005. 172 William Dudley Pelley, The Soulcraft Elucidata: A Handbook of Expositions of Terms Employed in Soulcraft (Noblesville IN: Soulcraft Chapels Press, 1952) 28. 173 William Dudley Pelley, The Soulcraft Elucidata: A Handbook of Expositions of Terms Employed in Soulcraft (Noblesville IN: Soulcraft Chapels Press, 1952) 35-36. 102
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The Extraterrestrial in US Culture
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The Extraterrestrial in US Culture
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III. Chapter 2: Contact…………
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oth in their rich and bizarre detai
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Fukuyama also describes the histori
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and belonging that are native to th
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modernity, Weber stressed over and
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While positivism would emerge as th
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figure that serves as a medium betw
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sources of Spiritualism, Swedenborg
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The series of moments and discourse
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estful comprehension. It straddles
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The second chapter examines the eme
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Ch.1 The Dead INTRODUCTION Since th
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sense this dream of perfected commu
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political registers as well. This c
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In the late eighteenth century, Mes
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inverted form) along which the unde
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consciousness that is highly mobile
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up the process of thinking”. 38 S
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umor - and irony - would have it, w
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sense that Swedenborg’s researche
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Spiritualist movement, whose medium
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minded, loves to roam in the woods
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etween humans and God as unthinkabl
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esearches was a tailor by the name
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concerns and from the fact that the
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Page 87 and 88: Ch.2 Contact INTRODUCTION Contact w
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Page 123 and 124: Ch. 3 The Saucer INTRODUCTION The t
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Page 145 and 146: DOROTHY MARTIN While ufology began
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he could think of to obtain permiss
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other myth. You will recall that in
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and a Saturnian named “Ramu.” 2
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ecome small, self-sufficient commun
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paranoia in another context but in
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the space brother narrative further
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Adamski—the UFO was effortlessly
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communism. The connection between t
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The shift from contact to abduction
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science. 256 The Hill case was the
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abduction scenario in a variety of
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In September of 1963, some two year
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car and gone into a field with bino
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The cadences of Barney’s recollec
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And he said it was a pregnancy test
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motif also speaks to a relationship
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on a human is smooth and rounded. S
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seems to have suggested that humans
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The mesmerist and hypnotherapist bo
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communiqués emerge not from the la
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David E. Mack, a Harvard trained an
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dystopian, or in the language of No
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In the space brother scenario, the
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Everything is now. The past is now;
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effectively cut off from that possi
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eaching our innate potential. The h
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It is in this desire for dissolutio
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abductees feeling like guinea pigs.
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attack. Nietzsche writes of the blo
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Hill. Barney recalled his first gli
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The Gaze as philosophical and psych
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constituted modes of visuality. To
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traum or dream further indicates th
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educed not in the relatively benign
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will of the abductee—all speak to
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esultant exposure to the Real. The
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understood moorings, left to drift
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desired utopian state. The Others c
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were, more or less, ascended master
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Reports back from the spirit realm
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generally silent, but when they do
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to narrative structural positionali
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sensibilities, though one that woul
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of full transparency between interl
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BIBLIOGRAPHY Aber, W.W. “A Guide
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_____. “Adamski, George (1891-196
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_____. Discipline and Punish: the B
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_____. The Seminar of Jacques Lacan
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_____. Something about Soulcraft. N
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Streiber, Whitley and Anne, ed. The
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