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A Genealogy of the Extraterrestrial in American Culture

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contradiction with<strong>in</strong> discourses <strong>of</strong> <strong>the</strong> alien. These discourses <strong>in</strong>clude notions that <strong>the</strong>re is some<br />

deep and abid<strong>in</strong>g l<strong>in</strong>k between humans and extraterrestrials—that we have <strong>in</strong> fact been under<br />

observation for thousands <strong>of</strong> years. Humans were created from alien genetic material. Aliens<br />

have been observ<strong>in</strong>g human civilization for many millennia and have a great stake <strong>in</strong> <strong>the</strong> future<br />

<strong>of</strong> those civilizations. Aliens are build<strong>in</strong>g an alien-human hybrid race. Aliens coerce particular<br />

emotional responses from <strong>the</strong>ir human subjects. Thus a picture emerges where<strong>in</strong> <strong>the</strong> alien both<br />

knows humans and <strong>the</strong>ir emotional and physical makeup exceed<strong>in</strong>gly well and simultaneously<br />

exhibits a comic level <strong>of</strong> confusion over such basic th<strong>in</strong>gs as teeth and time. In cases where<br />

communication does occur between occupants and abductees, “time, lifespans and <strong>the</strong><br />

<strong>in</strong>dividuality <strong>of</strong> humans seem to be recurrent topics” <strong>of</strong> confusion. 273 Similar to <strong>the</strong> sense that<br />

recurs across case studies <strong>of</strong> abduction, <strong>in</strong> which <strong>the</strong> alien seems both strange and familiar to <strong>the</strong><br />

human subject, humans are both known and utterly foreign <strong>in</strong> <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> alien. This mutual<br />

lack <strong>of</strong> recognition stands <strong>in</strong> stark contrast to earlier scenarios and suggests a fundamental shift<br />

<strong>in</strong> <strong>the</strong> displaced utopian imag<strong>in</strong>ary. Even Streiber’s accounts <strong>of</strong>t times suggest a cross between<br />

familiarity with and simultaneous confusion about human matters on <strong>the</strong> part <strong>of</strong> <strong>the</strong> gray. In<br />

Communion he describes one visitation <strong>in</strong> which a gray appears to him wear<strong>in</strong>g an absurdly<br />

outsized “cardboard” suit <strong>in</strong> <strong>the</strong> style <strong>of</strong> a 1930’s movie gangster.<br />

The displaced utopian imag<strong>in</strong>ary has functioned as a critique operat<strong>in</strong>g from some<br />

imag<strong>in</strong>ed Archimedean po<strong>in</strong>t—a critique leveled from beyond <strong>the</strong> pale, from o<strong>the</strong>r planets. The<br />

tale <strong>of</strong> long term surveillance from afar suggests a displaced version <strong>of</strong> humanity’s own long<br />

history <strong>of</strong> reflexivity. If you imag<strong>in</strong>e <strong>the</strong>se narratives as a way <strong>of</strong> comment<strong>in</strong>g at a distance on<br />

humanity’s long and arduous <strong>in</strong>quiry <strong>in</strong>to <strong>the</strong> human and <strong>the</strong> nature <strong>of</strong> <strong>the</strong> self, <strong>the</strong> commentary<br />

273 Thomas Bullard, “The Rarer Abduction Episodes” <strong>in</strong> Alien Discussions: Proceed<strong>in</strong>gs <strong>of</strong> <strong>the</strong> Abduction Study<br />

Conference, ed. Pritchard et al. (Cambridge, MA: Cambridge Press, 1994) 72.<br />

185

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