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A Genealogy of the Extraterrestrial in American Culture

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The menace <strong>of</strong> <strong>the</strong> extraterrestrial both assaults abductees’ sense <strong>of</strong> coherent subjectivity<br />

and exemplifies <strong>the</strong> uncann<strong>in</strong>ess <strong>of</strong> <strong>the</strong> <strong>in</strong>dividual’s collapse. In terms <strong>of</strong> <strong>the</strong> latter, abductees,<br />

upon recall<strong>in</strong>g <strong>the</strong>ir experiences, po<strong>in</strong>t out how <strong>the</strong> <strong>in</strong>dividual e.t.’s seem bound toge<strong>the</strong>r, as if<br />

<strong>the</strong>y were merely iterations <strong>of</strong> <strong>the</strong> same be<strong>in</strong>g. The grays, <strong>in</strong> particular, appear to constitute a<br />

sort <strong>of</strong> “hive-m<strong>in</strong>d,” <strong>in</strong> which apparently <strong>in</strong>dependent entities act and move <strong>in</strong> concert, not as a<br />

matter <strong>of</strong> choice, but as an expression <strong>of</strong> <strong>the</strong>ir very nature. With <strong>the</strong> exception <strong>of</strong> <strong>the</strong> figure <strong>of</strong><br />

<strong>the</strong> “leader,” grays are <strong>of</strong>ten compared to drones or worker bees. The grays are described as<br />

consistently emotionless and expressionless. They exhibit no transparency <strong>in</strong> terms <strong>of</strong><br />

“personality”— <strong>the</strong> outward manifestation <strong>of</strong> <strong>in</strong>dividuality. This lack <strong>of</strong> expressiveness or affect<br />

is one <strong>of</strong> <strong>the</strong> strik<strong>in</strong>g th<strong>in</strong>gs about <strong>the</strong> e.t. accord<strong>in</strong>g to abductee accounts. It is surpris<strong>in</strong>g for<br />

abductees, if not shock<strong>in</strong>g, to see such creatures locomote, as if volition were <strong>in</strong>compatible with<br />

<strong>the</strong> affectless “self-presentation” so <strong>of</strong>ten exhibited by <strong>the</strong> grays. Their very appearance also<br />

renders <strong>the</strong>ir animation uncanny. One correspondent <strong>of</strong> Streiber’s notes that “They seemed to be<br />

made out <strong>of</strong> plastic, like one <strong>of</strong> those bendable action figures you buy at <strong>the</strong> store. They didn’t<br />

seem to have any sort <strong>of</strong> ‘structure,’ as far as I could see, <strong>in</strong> terms <strong>of</strong> skeleton or muscles or<br />

anyth<strong>in</strong>g like that. They didn’t even seem like liv<strong>in</strong>g creatures, more like animatronic<br />

puppets.” 294 This characterization recalls noth<strong>in</strong>g so much as that exemplar <strong>of</strong> Freud’s uncanny,<br />

<strong>the</strong> doll. 295<br />

To abductees, <strong>the</strong> gray’s lack <strong>of</strong> affect suggests a fundamental lack <strong>of</strong> recognition.<br />

The e.t. not only fails to exhibit <strong>in</strong>dividualist traits, but fails to recognize <strong>the</strong> abductee as a<br />

“person.” Abductees feel that <strong>the</strong> e.t.’s never see <strong>the</strong>m as anyth<strong>in</strong>g more than one iteration <strong>of</strong><br />

“human.” As Jerome Clark has noted, “(t)he humanoids usually behave <strong>in</strong> a manner that leaves<br />

294 The Communion Letters, ed. Whitley and Anne Streiber (New York: Harper Prism, 1997) 189.<br />

295 Sigmund Freud, “The ‘Uncanny’” [Das Unheimliche] <strong>in</strong> Standard Edition, Vol. XVII, trans. James Strachey<br />

(London: Hogarth Press, 1955) 217-256.<br />

205

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