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A Genealogy of the Extraterrestrial in American Culture

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keep<strong>in</strong>g with <strong>the</strong> recurr<strong>in</strong>g <strong>in</strong>tegration/dis<strong>in</strong>tegration dynamic, <strong>the</strong> Greco-roman ambience lent<br />

stability to an experience that would have o<strong>the</strong>rwise been wholly vertig<strong>in</strong>ous.<br />

Pelley learned dur<strong>in</strong>g his sojourn that his body was merely an “overcoat.” This language<br />

implies a sort <strong>of</strong> Gnostic disgust <strong>in</strong> which <strong>the</strong> body is some encumbrance to be shed. In <strong>the</strong> case<br />

<strong>of</strong> <strong>the</strong> “overcoat,” said shedd<strong>in</strong>g would presumably occur <strong>in</strong> a place where <strong>in</strong>clement wea<strong>the</strong>r is<br />

no longer—what spiritualists sometimes referred to as “Summerland.” This implicit revulsion<br />

for <strong>the</strong> body was both reflected <strong>in</strong> Pelley’s repressed sexuality—Pelley was relieved to f<strong>in</strong>d that<br />

eternity was “strangely sexless”—and his chaste, white-on-white vision <strong>of</strong> redemption. 153<br />

Classical motifs are selectively used <strong>in</strong> <strong>American</strong> mysticism—<strong>the</strong> Dionysian (centrifugal)<br />

element is markedly absent <strong>in</strong> Pelley’s vision. The presence <strong>of</strong> this Gnostic disgust could also be<br />

felt <strong>in</strong> <strong>the</strong> broader currents <strong>of</strong> which Pelley was part. The sense that perfection lies always<br />

somehow beyond <strong>the</strong> mortal coil and <strong>the</strong> prevalence <strong>of</strong> disembodied modes <strong>in</strong> <strong>the</strong> perception <strong>of</strong><br />

that perfection all speak to a troubled relationship with <strong>the</strong> human body. This relationship was<br />

clearly present <strong>in</strong> Spiritualism, as attested to by <strong>the</strong> understand<strong>in</strong>g that while spirits still wore<br />

clo<strong>the</strong>s and lived <strong>in</strong> houses, <strong>the</strong>ir redemption extended to a release from grosser corporeal needs.<br />

Spirits were apparently susta<strong>in</strong>ed by <strong>the</strong> air around <strong>the</strong>m and engaged nei<strong>the</strong>r <strong>in</strong> sex nor <strong>in</strong><br />

defecation. 154<br />

Pelley was later to describe his return from beyond <strong>the</strong> vale <strong>in</strong> terms that most<br />

graphically <strong>in</strong>dicate <strong>the</strong> power <strong>of</strong> Gnostic disgust: “Someth<strong>in</strong>g awful closed about me! It seemed<br />

as though a great suit <strong>of</strong> clammy, cloy<strong>in</strong>g armor, a miasma <strong>of</strong> implacable s<strong>in</strong>ew, had shut around<br />

me. It clutched me horridly, an excruciat<strong>in</strong>g agony that ended <strong>in</strong> a click.” 155 The sense <strong>of</strong> <strong>the</strong><br />

153 Ribuffo, 51<br />

154 As an <strong>in</strong>terest<strong>in</strong>g side note, constipation was ostensibly a common compla<strong>in</strong>t among mediums.<br />

155 Ribuffo, 51.<br />

15 William Dudley Pelley, Soulcraft 78 th Discourse: Redemption: How <strong>the</strong> Early States <strong>of</strong> Man worked for Spirit’s<br />

Concept <strong>of</strong> Society (Noblesville IN: Soulcraft Chapels Press). Undated material recovered from Noblesville, Indiana<br />

Public Library’s vertical file archive on William Dudley Pelley <strong>in</strong> July <strong>of</strong> 2005.<br />

90

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