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A Genealogy of the Extraterrestrial in American Culture

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communism. The connection between <strong>the</strong> communist menace and aliens had played out <strong>in</strong> <strong>the</strong><br />

1950’s and 1960’s not <strong>in</strong> narratives <strong>of</strong> “actual” contact with UFO’s but <strong>in</strong> <strong>the</strong> narratives <strong>of</strong><br />

science fiction. If anyth<strong>in</strong>g, <strong>in</strong> <strong>the</strong> ostensibly real narratives <strong>of</strong> <strong>the</strong> alien, specifically <strong>in</strong> <strong>the</strong> tales<br />

<strong>of</strong> space bro<strong>the</strong>rs, socialism still operated as a primary utopian modality. The case <strong>of</strong> Betty and<br />

Barney Hill and <strong>the</strong> emergent narrative <strong>of</strong> alien abduction seemed to catch <strong>the</strong> nexus <strong>of</strong> alienhuman<br />

communication up to some <strong>of</strong> <strong>the</strong> more slippery misgiv<strong>in</strong>gs <strong>of</strong> <strong>the</strong> cold war. William<br />

Dudley Pelley had certa<strong>in</strong>ly engaged with a broader sense <strong>of</strong> <strong>the</strong> dangers <strong>of</strong> Bolshevism, but his<br />

alien <strong>in</strong>terlocutors operated <strong>in</strong> <strong>the</strong> space bro<strong>the</strong>r mode, <strong>of</strong>fer<strong>in</strong>g a source <strong>of</strong> clarity and advice<br />

ra<strong>the</strong>r than menace. It was not until <strong>the</strong> advent <strong>of</strong> abduction that <strong>the</strong> communication between<br />

human and O<strong>the</strong>r took on <strong>the</strong> creep<strong>in</strong>g hues so aptly represented by <strong>the</strong> tales <strong>of</strong> alien paranoia<br />

that flourished <strong>in</strong> <strong>the</strong> science fiction c<strong>in</strong>ema <strong>of</strong> <strong>the</strong> cold war.<br />

This belated alignment occurred at roughly <strong>the</strong> same time as <strong>the</strong> very misgiv<strong>in</strong>gs (<strong>the</strong><br />

dangers <strong>of</strong> gross materialism, depersonalization and conformity) attached to communism came to<br />

be applied to <strong>American</strong> culture. The Beats, <strong>the</strong> efforts <strong>of</strong> critical sociology, e.g. Whyte’s<br />

Organization Man, and <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>gs <strong>of</strong> <strong>the</strong> psychedelic gospel as taught by Leary et al. all<br />

spoke to an emergent sense that <strong>the</strong> wholly rational vision <strong>of</strong> <strong>the</strong> world was <strong>in</strong> some fundamental<br />

sense foreshortened and sterile—perhaps even <strong>in</strong>imical to <strong>the</strong> prized <strong>in</strong>dividualism so long held<br />

as <strong>the</strong> anti<strong>the</strong>sis <strong>of</strong> and antidote to communism. The beg<strong>in</strong>n<strong>in</strong>gs <strong>of</strong> alien abduction embody that<br />

basic sense <strong>of</strong> discouragement <strong>in</strong> <strong>the</strong> context <strong>of</strong> <strong>the</strong> displaced utopian imag<strong>in</strong>ary. Ufology,<br />

however, would cont<strong>in</strong>ue to attempt engagement with <strong>the</strong> O<strong>the</strong>r on <strong>the</strong> terms set by positivism—<br />

operat<strong>in</strong>g with full faith <strong>in</strong> <strong>the</strong> promise <strong>of</strong>fered by <strong>the</strong> latter. Tales <strong>of</strong> abduction were only<br />

reluctantly engaged by ma<strong>in</strong>stream ufologists. They seemed more <strong>in</strong> l<strong>in</strong>e with <strong>the</strong> stories told by<br />

space bro<strong>the</strong>r contactees than with anyth<strong>in</strong>g empirically verifiable. Abduction lay outside <strong>the</strong><br />

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