A Genealogy of the Extraterrestrial in American Culture
A Genealogy of the Extraterrestrial in American Culture
A Genealogy of the Extraterrestrial in American Culture
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impossible is brought <strong>in</strong>to <strong>the</strong> “light <strong>of</strong> day.” The realm <strong>of</strong> Spiritualism enlisted a similar<br />
triumvirate <strong>in</strong> its production <strong>of</strong> mean<strong>in</strong>g. The mesmerist, medium and spirit anticipated <strong>the</strong> later<br />
assemblage <strong>of</strong> abductee, alien and hypno<strong>the</strong>rapist. The mesmerist <strong>in</strong>duced <strong>the</strong> trance state that<br />
allowed <strong>the</strong> medium passage through <strong>the</strong> field <strong>of</strong> O<strong>the</strong>rness embodied by <strong>the</strong> spirit. Both<br />
triangles spoke to <strong>the</strong> com<strong>in</strong>g toge<strong>the</strong>r <strong>of</strong> rational and irrational as a way <strong>of</strong> free<strong>in</strong>g up <strong>the</strong><br />
energies <strong>of</strong> spirit. The hypno<strong>the</strong>rapist and mesmerist stood <strong>in</strong> as representative <strong>of</strong> active,<br />
mascul<strong>in</strong>e force and consciously applied technique—<strong>the</strong> world <strong>of</strong> Positivism. The medium and<br />
abductee both represented passive, fem<strong>in</strong><strong>in</strong>e force and received wisdom—<strong>the</strong> world <strong>of</strong> spirit as<br />
embodied <strong>in</strong> <strong>the</strong> world <strong>of</strong> matter. Both alien and spirit represented a reality that somehow<br />
superseded or escaped <strong>the</strong> world <strong>of</strong> strict rationality and <strong>the</strong> visible.<br />
All three components <strong>of</strong> <strong>the</strong> assemblage were marg<strong>in</strong>al figures. The dead and <strong>the</strong> alien<br />
were marg<strong>in</strong>al for obvious reasons, emerg<strong>in</strong>g as <strong>the</strong>y did from realms beyond. The marg<strong>in</strong>ality<br />
<strong>of</strong> <strong>the</strong> spiritualist medium was discussed at great length <strong>in</strong> <strong>the</strong> first chapter <strong>of</strong> this dissertation –a<br />
figure mov<strong>in</strong>g between <strong>the</strong> worlds <strong>of</strong> <strong>the</strong> liv<strong>in</strong>g and <strong>the</strong> dead, women act<strong>in</strong>g <strong>in</strong> mannish modes,<br />
figures <strong>of</strong> great sensitivity and delicate constitution. The abductee evidenced a similar k<strong>in</strong>d <strong>of</strong><br />
sensitivity. What statistical skew does exist <strong>in</strong> terms <strong>of</strong> who gets abducted po<strong>in</strong>ts to a number <strong>of</strong><br />
qualities that recall <strong>the</strong> medium. One study suggests that abductees may be “alike <strong>in</strong> be<strong>in</strong>g <strong>of</strong><br />
relative high <strong>in</strong>telligence with a richness <strong>of</strong> <strong>in</strong>ner life and creativity… [with] a weak sense <strong>of</strong><br />
identity—particularly sexual identity, <strong>the</strong>y displayed a vulnerability <strong>in</strong> <strong>the</strong> <strong>in</strong>terpersonal<br />
realm.” 274<br />
All <strong>of</strong> <strong>the</strong>se characteristics suggest that abductees, much like <strong>the</strong> classic media <strong>of</strong><br />
Spiritualism, were and are border dwellers—<strong>in</strong> between <strong>in</strong> many senses—and thus more readily<br />
equipped to enter <strong>in</strong>to spaces that are both/and, nei<strong>the</strong>r/nor.<br />
274 David A. Johnson, “Personality Characteristics <strong>of</strong> UFO Abductees” <strong>in</strong> Alien Discussions: Proceed<strong>in</strong>gs <strong>of</strong> <strong>the</strong><br />
Abduction Study Conference, ed. Pritchard et al. (Cambridge, MA: Cambridge Press, 1994) 317.<br />
187