A Genealogy of the Extraterrestrial in American Culture
A Genealogy of the Extraterrestrial in American Culture
A Genealogy of the Extraterrestrial in American Culture
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<strong>of</strong> full transparency between <strong>in</strong>terlocutors. In <strong>the</strong> near future, <strong>the</strong> world will be a place where<br />
one is confronted with humans who seem <strong>in</strong>creas<strong>in</strong>gly like mach<strong>in</strong>es and mach<strong>in</strong>es that seem<br />
uncannily human - a place where racial and gender dist<strong>in</strong>ctions are fluid to <strong>the</strong> po<strong>in</strong>t <strong>of</strong> nearuselessness<br />
- a place where corporate cultures and identities trump nationality and ethnicity. The<br />
very boundary between organic and <strong>in</strong>organic threatens to collapse with nano-technological<br />
advances toward "<strong>in</strong>telligent" matter.<br />
Clearly, this scenario <strong>of</strong> <strong>the</strong> near future is fraught with categorical crises. To face <strong>the</strong><br />
world described above as it is, ra<strong>the</strong>r than struggl<strong>in</strong>g to map it with untenable dist<strong>in</strong>ctions, <strong>the</strong><br />
development <strong>of</strong> modes <strong>of</strong> understand<strong>in</strong>g that cognize difference without <strong>the</strong> promise <strong>of</strong> full<br />
transparency is centrally important. Critical engagement with a world <strong>of</strong> hybrid identities, smart<br />
molecules and practical telek<strong>in</strong>esis requires a "pragmatism open to both <strong>the</strong> uncanny and <strong>the</strong><br />
practical.” 327<br />
Such a world calls for a mode <strong>of</strong> engagement that allows for strangeness, a<br />
th<strong>in</strong>k<strong>in</strong>g that lets <strong>the</strong> O<strong>the</strong>r rema<strong>in</strong> separate. Confrontations with <strong>the</strong> O<strong>the</strong>r based on <strong>the</strong> desire<br />
for full and f<strong>in</strong>al disclosure are fundamentally narcissistic and lend <strong>the</strong>mselves to a violence<br />
aimed alternately toward eradication or subsumption. To engage <strong>the</strong> world that is open<strong>in</strong>g<br />
before us with <strong>the</strong> desire for full transparency <strong>in</strong>tact promises noth<strong>in</strong>g short <strong>of</strong> disaster.<br />
Spiritualism and its kith and k<strong>in</strong> all struggled both to imag<strong>in</strong>e potential human futures and<br />
to articulate some rapprochement between a spiritual and a scientific world view. They did so by<br />
sp<strong>in</strong>n<strong>in</strong>g out a series <strong>of</strong> narratives and practices that centered on engagements with <strong>the</strong> O<strong>the</strong>r.<br />
While all <strong>of</strong> <strong>the</strong>se narratives privileged dramatic change at both <strong>in</strong>dividual and cultural levels,<br />
<strong>the</strong>y did so <strong>in</strong> a way that left underly<strong>in</strong>g assumptions <strong>of</strong> <strong>the</strong> human <strong>in</strong>tact, with <strong>the</strong> O<strong>the</strong>r<br />
ultimately function<strong>in</strong>g less as a centrifugal figure than as one that flattered terrestrial<br />
327 John Durham Peters, Speak<strong>in</strong>g <strong>in</strong>to <strong>the</strong> Air: A History <strong>of</strong> <strong>the</strong> Idea <strong>of</strong> Communication. (Chicago: University <strong>of</strong><br />
Chicago Press, 1999) 22.<br />
238