A Genealogy of the Extraterrestrial in American Culture

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predispositions. Just as theory after World War II increasingly turned to a radical critique of the “human” and all its smuggled assumptions, so to did the narratives of the displaced utopian imaginary offer up increasingly estranged visions of the self. The challenge presented by theories of the abject and the post-human and by the horrific scenario of alien abduction is the challenge to re-imagine what it might mean to be human. It is a challenge we ignore at our own peril. 239
BIBLIOGRAPHY Aber, W.W. “A Guide to Mediumship: Given by a Delegation from the Star Circle of the Spirit World: W.W. Aber being the medium for the Materialized Spirits who produced it; Evidenced by the Sworn Testimony of the Circle who Furnished the Conditions.” In Spiritualism I: Spiritualist Thought, edited by Gary L. Ward. New York: Garland Press, 1990. Adamski, George. Inside the Flying Saucers. New York: Paperback Library, 1967. (originally published in 1955 as Inside the Spaceships). Adamski, George and Desmond Leslie. Flying Saucers have Landed. London: W. Laurie, 1953. Barrett , J.O. The Spiritual Pilgrim: A Biography of James M. Peebles. Boston: William White and Co., 1871. Basham, Diana. The Trial of Women: Feminism and the Occult Sciences in Victorian Literature and Society. New York: New York University, 1992. Bataille, Georges. The Accursed Share: An Essay on General Economy, Vol.I. Translated by Robert Hurley. New York: Zone Books, 1998. _____. The Accursed Share: An Essay on General Economy, Vol.II. Translated by Robert Hurley. New York: Zone Books, 1998. _____. Erotism: Death and Sensuality. Translated by Mary Dalwood. San Francisco: City Lights, 1986. _____. The Impossible. Translated by Robert Hurley. San Francisco: City Lights, 1991. _____. “Slaughterhouse.” In Encyclopaedia Acephalica, edited by Georges Bataille, Robert Lebel and Isabelle Waldberg. Translated by Ian White. London: Atlas Press, 1996. Besant, Annie. Theosophy. New York: Dodge Publishing, 1912. Besant, Annie. The Ancient Wisdom. Adyar, Madras: Theosophical Publishing House, 1977. 240
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The Extraterrestrial in US Culture
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The Extraterrestrial in US Culture
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III. Chapter 2: Contact…………
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oth in their rich and bizarre detai
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Fukuyama also describes the histori
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and belonging that are native to th
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modernity, Weber stressed over and
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While positivism would emerge as th
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figure that serves as a medium betw
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sources of Spiritualism, Swedenborg
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The series of moments and discourse
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estful comprehension. It straddles
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The second chapter examines the eme
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Ch.1 The Dead INTRODUCTION Since th
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sense this dream of perfected commu
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political registers as well. This c
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In the late eighteenth century, Mes
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inverted form) along which the unde
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consciousness that is highly mobile
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up the process of thinking”. 38 S
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umor - and irony - would have it, w
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sense that Swedenborg’s researche
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Spiritualist movement, whose medium
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minded, loves to roam in the woods
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etween humans and God as unthinkabl
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esearches was a tailor by the name
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concerns and from the fact that the
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simultaneously in the world of the
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which God has revealed to them and
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assessed the Fox sisters as the “
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each in turn Lockwood elaborated hi
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as miraculous or supernatural? 85 T
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hearts of men to help their brother
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the corrupting influence of the wor
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All manner of proscribed activities
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dawn of a new era, and you must not
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qualities the coarser and heavier t
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full of mischief as any child in th
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keynote in public (and much of the
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masculine traits), the figure of th
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The first was that all world religi
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space brother religion, The Great I
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and the menopauses.” 141 A genera
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Ch.2 Contact INTRODUCTION Contact w
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as spiritual aspirations embodied.
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magazine, the latter edited by icon
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featured female characters who were
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keeping with the recurring integrat
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harmony with the universe (“if yo
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world were still struggling to asce
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hermetic credo as above, so below,
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insistence on the survival of the i
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evolutionary nomenclature of the co
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Pelley exhibited a variety of trait
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Chelas, which in the Hindu traditio
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the Theosophical Society along with
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Ballard was told during his initial
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Masters. Members of the I Am Ascend
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operative in most later “space-br
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promises of evolutionary progress h
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such as St. Germain could make thei
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Ch. 3 The Saucer INTRODUCTION The t
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The arrival of the saucer promised
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salvation through the union of oppo
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potential public responses to the f
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as rationally comprehensible and a
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attached to cultivating a following
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percentage of unidentifieds to the
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extraterrestrial communicant suppli
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perpetrators of willful deception i
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signing.” 210 Gill’s amused res
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practicing theoretical astrophysici
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DOROTHY MARTIN While ufology began
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attention. Without knowing why, I p
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One message from an assistant of Sa
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Dr. Laughead first encountered Doro
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In the case of Dorothy Martin and h
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II space brother religions to large
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he could think of to obtain permiss
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other myth. You will recall that in
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and a Saturnian named “Ramu.” 2
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ecome small, self-sufficient commun
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paranoia in another context but in
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the space brother narrative further
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Adamski—the UFO was effortlessly
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communism. The connection between t
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The shift from contact to abduction
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science. 256 The Hill case was the
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abduction scenario in a variety of
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In September of 1963, some two year
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car and gone into a field with bino
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The cadences of Barney’s recollec
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And he said it was a pregnancy test
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motif also speaks to a relationship
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on a human is smooth and rounded. S
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seems to have suggested that humans
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Page 243: of full transparency between interl
Page 247 and 248: _____. “Adamski, George (1891-196
Page 249 and 250: _____. Discipline and Punish: the B
Page 251 and 252: _____. The Seminar of Jacques Lacan
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Page 255: Streiber, Whitley and Anne, ed. The
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