A Genealogy of the Extraterrestrial in American Culture

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endered less permanent, more dynamic?” 322 Abduction is most certainly a theory (and practice) of contingency. To accept the reality of abduction is to accept the dramatically partial nature of our understanding of reality. As to the relative permanence or flexibility of abject material, all of the moments of the nexus of alien-human communication discussed herein argue for the inclusion in public discourse of the constitutive outside. Abduction argues that the individual can engage in a full encounter with the abject and return to the socially constituted world—not with the je reinforced but dramatically altered. As a final key difference between abduction and its predecessors, let us return briefly to its relation to a positivist vision of rational order. Spiritualism and Theosophy and to a lesser extent the space brother religions imagined themselves as compatible with the science of their day. They functioned as an extension of scientific mastery into new realms—realms hitherto consigned to the vagaries of faith and superstition. The abduction scenario doesn’t acknowledge the hegemony of a positivist science so much as present a series of phenomena that are impossible in the context of a reality predicated on the principles of that hegemony. One could argue, in concert with my earlier assertion that abduction differs from earlier iterations of the displaced utopian imaginary as the post-modern differs from the modern, that this difference is in part a function of the fact that positivism’s hegemony has been far from untroubled in the decades since the Hill abduction. Perhaps the abduction scenario does not recognize positivism’s hegemony because of that hegemony’s erosion. Abduction presents a reality where the basic laws of physics (which alongside the fiction of the subject constitute the bedrock of “reality”) are suspended or altogether absent. Levitation and the passage of bodies through solid objects are commonplaces. Time is expanded, contracted and looped. Identity is sundered from its 322 Butler, 189. 223
understood moorings, left to drift across multiple times, locations and configurations. Rather than seeking rapprochement with science, abduction presents its impossible outside. 224
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The Extraterrestrial in US Culture
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The Extraterrestrial in US Culture
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III. Chapter 2: Contact…………
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oth in their rich and bizarre detai
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Fukuyama also describes the histori
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and belonging that are native to th
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modernity, Weber stressed over and
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While positivism would emerge as th
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figure that serves as a medium betw
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sources of Spiritualism, Swedenborg
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The series of moments and discourse
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estful comprehension. It straddles
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The second chapter examines the eme
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Ch.1 The Dead INTRODUCTION Since th
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sense this dream of perfected commu
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political registers as well. This c
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In the late eighteenth century, Mes
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inverted form) along which the unde
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consciousness that is highly mobile
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up the process of thinking”. 38 S
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umor - and irony - would have it, w
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sense that Swedenborg’s researche
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Spiritualist movement, whose medium
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minded, loves to roam in the woods
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etween humans and God as unthinkabl
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esearches was a tailor by the name
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concerns and from the fact that the
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simultaneously in the world of the
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which God has revealed to them and
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assessed the Fox sisters as the “
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each in turn Lockwood elaborated hi
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as miraculous or supernatural? 85 T
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hearts of men to help their brother
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the corrupting influence of the wor
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All manner of proscribed activities
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dawn of a new era, and you must not
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qualities the coarser and heavier t
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full of mischief as any child in th
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keynote in public (and much of the
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masculine traits), the figure of th
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The first was that all world religi
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space brother religion, The Great I
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and the menopauses.” 141 A genera
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Ch.2 Contact INTRODUCTION Contact w
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as spiritual aspirations embodied.
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magazine, the latter edited by icon
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featured female characters who were
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keeping with the recurring integrat
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harmony with the universe (“if yo
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world were still struggling to asce
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hermetic credo as above, so below,
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insistence on the survival of the i
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evolutionary nomenclature of the co
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Pelley exhibited a variety of trait
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Chelas, which in the Hindu traditio
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the Theosophical Society along with
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Ballard was told during his initial
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Masters. Members of the I Am Ascend
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operative in most later “space-br
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promises of evolutionary progress h
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such as St. Germain could make thei
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Ch. 3 The Saucer INTRODUCTION The t
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The arrival of the saucer promised
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salvation through the union of oppo
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potential public responses to the f
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as rationally comprehensible and a
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attached to cultivating a following
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percentage of unidentifieds to the
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extraterrestrial communicant suppli
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perpetrators of willful deception i
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signing.” 210 Gill’s amused res
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practicing theoretical astrophysici
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DOROTHY MARTIN While ufology began
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attention. Without knowing why, I p
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One message from an assistant of Sa
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Dr. Laughead first encountered Doro
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In the case of Dorothy Martin and h
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II space brother religions to large
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he could think of to obtain permiss
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other myth. You will recall that in
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and a Saturnian named “Ramu.” 2
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ecome small, self-sufficient commun
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paranoia in another context but in
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the space brother narrative further
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Adamski—the UFO was effortlessly
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communism. The connection between t
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The shift from contact to abduction
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science. 256 The Hill case was the
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Page 185 and 186: And he said it was a pregnancy test
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Page 191 and 192: seems to have suggested that humans
Page 193 and 194: The mesmerist and hypnotherapist bo
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Page 197 and 198: David E. Mack, a Harvard trained an
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Page 201 and 202: In the space brother scenario, the
Page 203 and 204: Everything is now. The past is now;
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Page 209 and 210: It is in this desire for dissolutio
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Page 217 and 218: The Gaze as philosophical and psych
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Page 223 and 224: educed not in the relatively benign
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Page 227: esultant exposure to the Real. The
Page 231 and 232: desired utopian state. The Others c
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Page 235 and 236: Reports back from the spirit realm
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Page 241 and 242: sensibilities, though one that woul
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Page 245 and 246: BIBLIOGRAPHY Aber, W.W. “A Guide
Page 247 and 248: _____. “Adamski, George (1891-196
Page 249 and 250: _____. Discipline and Punish: the B
Page 251 and 252: _____. The Seminar of Jacques Lacan
Page 253 and 254: _____. Something about Soulcraft. N
Page 255: Streiber, Whitley and Anne, ed. The
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