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A Genealogy of the Extraterrestrial in American Culture

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Masters. Members <strong>of</strong> <strong>the</strong> I Am Ascended Master Religious Activity were encouraged ra<strong>the</strong>r to<br />

use gold as <strong>the</strong> preferred medium for an <strong>of</strong>fer<strong>in</strong>g. The blend <strong>of</strong> commerce and religion is at least<br />

as old as <strong>the</strong> recorded history <strong>of</strong> ei<strong>the</strong>r enterprise. From <strong>the</strong> expected <strong>of</strong>fer<strong>in</strong>g to <strong>the</strong> keepers <strong>of</strong><br />

<strong>the</strong> mysteries, to <strong>the</strong> trade <strong>in</strong> holy relics and <strong>the</strong> sale <strong>of</strong> <strong>in</strong>dulgences, spiritual and terrestrial<br />

pr<strong>of</strong>its have <strong>of</strong>ten been comb<strong>in</strong>ed <strong>in</strong> Western culture. Given <strong>the</strong> religious energies <strong>of</strong> <strong>American</strong><br />

culture, <strong>the</strong> sense that f<strong>in</strong>ancial success and godl<strong>in</strong>ess are fundamentally l<strong>in</strong>ked and <strong>the</strong><br />

consistent desire for transformative experience, <strong>the</strong> comb<strong>in</strong>ation <strong>of</strong> religion and commerce <strong>in</strong><br />

America is both common and varied. The Great I AM extracted wealth from its adherents <strong>in</strong> part<br />

via <strong>the</strong> promise <strong>of</strong> riches that would follow from full harmonial alignment, thus speak<strong>in</strong>g to<br />

aspirants’ worldly desires as well as <strong>the</strong>ir more spiritual needs. The Great I AM fell squarely <strong>in</strong><br />

a long tradition <strong>of</strong> <strong>American</strong> religion for pr<strong>of</strong>it, a tradition that bli<strong>the</strong>ly comb<strong>in</strong>es what are <strong>of</strong>ten<br />

genu<strong>in</strong>e spiritual aspirations with pr<strong>of</strong>it motive.<br />

As mentioned previously, <strong>the</strong> Ballards, at <strong>the</strong> behest <strong>of</strong> St. Germa<strong>in</strong>, planned to usher <strong>in</strong> a<br />

new eon <strong>in</strong> America. The Great I Am, like <strong>the</strong> Silver Shirts, consistently drew upon nativism as<br />

a stra<strong>in</strong> <strong>in</strong> its operative ideology. The Ballards’ comb<strong>in</strong>ation <strong>of</strong> politics and religion was a bit<br />

more <strong>in</strong> l<strong>in</strong>e with Theosophy than Pelley’s version. While Pelley drew consistently on images <strong>of</strong><br />

Christ as <strong>the</strong> tutelary figure <strong>in</strong> his political philosophy, <strong>the</strong> Ballards’ default leader was St.<br />

Germa<strong>in</strong>. Christ, <strong>of</strong> course, had been enlisted politically many times before Pelley. Pelley was<br />

draw<strong>in</strong>g on a long l<strong>in</strong>e <strong>of</strong> precedent. The Ballard’s use <strong>of</strong> <strong>the</strong> figure <strong>of</strong> St. Germa<strong>in</strong> placed <strong>the</strong>ir<br />

movement more squarely <strong>in</strong> a mystical occult l<strong>in</strong>eage. The follow<strong>in</strong>g description <strong>of</strong> an open<br />

meet<strong>in</strong>g highlights <strong>the</strong> relation between nativism and mysticism as preached by Guy and Edna.<br />

“We must save America!” says <strong>the</strong> announcer. You learn <strong>the</strong>re are “vicious forces”<br />

with<strong>in</strong> her borders and without. These are all to be destroyed! They are to be “blasted”<br />

from <strong>the</strong> face <strong>of</strong> <strong>the</strong> earth by <strong>the</strong> “decrees” <strong>of</strong> <strong>the</strong> students. Sa<strong>in</strong>t Germa<strong>in</strong>, <strong>the</strong> mighty<br />

“Cosmic Master,” has commanded it!<br />

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