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INDIAN FAMINES - Institute for Social and Economic Change

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]20 A FEW GENERAL CRIT[(JISJ/S.<br />

beyond the prevention of human science-at<br />

least of human science in its present stage; it<br />

may attack those who have all the resources of<br />

the highest civilisation at their comm<strong>and</strong>-<strong>and</strong><br />

its fatal triumph over these resources, although<br />

it may excite regret, leaves no room <strong>for</strong> the still<br />

more painful <strong>and</strong> humiliating sense of selfreproach.<br />

But with famine it is altogether<br />

different. It gives the lie to some of our most<br />

essential conceptions of modem civilisation to<br />

find, in the same community, some members<br />

enjoying every luxury that wealth can procure,<br />

while others are dying <strong>for</strong> want of<br />

bread."<br />

It is no doubt difficult <strong>for</strong> people at home to<br />

picture such a calamity as famine in its true<br />

colours; but it is not there<strong>for</strong>e the less incumbent<br />

on them to do so, in order that they<br />

may have a just appreciation of the whole<br />

crisis if they desire to criticise the management<br />

of it. I will there<strong>for</strong>e first state some<br />

of the difficulties which surround the subject<br />

in a general way, <strong>and</strong> will leave till later those<br />

difficulties which require discussion in detail.<br />

In the latter case, I will confine my remarks

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