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INDIAN FAMINES - Institute for Social and Economic Change

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RECENT FAJ!INES.<br />

work <strong>for</strong> t.he destitute people, yet "gratuitous "<br />

charity was discountenanced, as involving a<br />

policy which the Government could neither<br />

beneficially nor generally pursue. The support<br />

of the helpless, it was argued, was incumbent on<br />

private <strong>and</strong> not on public benevolence." 1(. European<br />

influence was now at work, however, <strong>and</strong><br />

would not leave the destitute wretches to perish<br />

without some ef<strong>for</strong>t to alleviate the distress.<br />

We have no record in any of the previous<br />

famines of any organised system of public<br />

charity; or <strong>for</strong> the matter of that, beyond a few<br />

isolated statements that some rich men "fed<br />

the poor," have we any record whatever that<br />

the principle was recognised in any shape.<br />

We have, at all events, in this famine the<br />

dawning recognition of a public duty. It may<br />

be that it was solely engendered by the <strong>for</strong>ce of<br />

moral persuasion <strong>and</strong> example on the part of<br />

the English residents in the country j but however<br />

that may be, it remains a fact that the<br />

principle was at this time originated. Mr Rose<br />

reported, as noted by Girdlestone, that "the<br />

native officials, following the example of<br />

• Girdlestone.

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