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INDIAN FAMINES - Institute for Social and Economic Change

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MITIGATIVE MEASURES. 199<br />

the same cause. Brahmins who may work on<br />

their own account in whatever manner they<br />

please, dare not - so they say - work <strong>for</strong><br />

wages. This caste barrier, which rests all<br />

no solid basis of Hindoo scriptural authority,<br />

is being very slowly undermined; <strong>and</strong><br />

the sooner it falls the better it will be <strong>for</strong><br />

everyone. As bearing on this point, I will<br />

refer to a circumstance connected with the<br />

Orissa famine. On that occasion vast numbers<br />

of people had subsisted on cooked food obtained<br />

at the poorhouses, <strong>and</strong> it became a matter of<br />

great anxiety to know what would become of<br />

these; to know what the result of receiving<br />

cooked food would be; whether the recipients<br />

would again be admitted into their castes, or<br />

whether society would be disorganised. Happily<br />

the matter was settled in a. clear <strong>and</strong> decisive<br />

manner by the high priests of the community.<br />

I think it desirable that the opinions elicited<br />

shoul~ be published widely in India, much more<br />

so than they have been. Anyone wishing to<br />

study the subject in detail should refer to Mr<br />

Kirkwood's Report, Cuttack, 1867, or to }.Ir<br />

Geddes's official report, entitled" Experience ill

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