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Bangladesh - Belgium

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Lessons Learned<br />

Important lessons learned include:<br />

• Social change and social movements are historically situated and explained. This needs to<br />

be taken into consideration when attempting to scale up successful movements.<br />

• Resource distribution can be a highly effective driver of economic, social and political<br />

empowerment.<br />

• Influencing resource distribution to ensure key elements of gender equality (in this case the<br />

50:50 property rights entitlement) can have a transformational impact on gender roles and<br />

relations (see Most Significant Change tables below)<br />

• Pyschological gains such as improved self-esteem, motivation and aspiration can be<br />

achieved through a successful entitlement claim.<br />

• Dramatic gains in social and economic well being and mobility can be achieved within a<br />

generation as evidence by reports of educational attainment of second generation Samata<br />

children.<br />

III: Models of Change Developed<br />

As described above, this project uses social mobilisation for claims against the khas land entitlements<br />

as the starting point for empowerment in social, economic and political spheres (see Figure 1 below).<br />

Recent evaluations and this CVA evaluation suggest that these assumptions are credible and are<br />

sound, with observable and measurable impacts as mapped out in Figure 1. The are only two<br />

significant question marks highlighted in Figure 1. The first is the assumption that because of the<br />

demonstrable progressive impact of a movement that has helped the poorest claim their entitlement<br />

to khas land under a government law, this will somehow enlighten policy makers to bring other<br />

legislation and procedures in line with this model of change. This is certainly not a great claim in the<br />

project or movement, and is more of a tacit assumption. Given the broader political economic and<br />

social context of concentrated power and hierarchy, this assumption must be treated with some<br />

scepticism. The second question mark is over the effect assumption relates to assumed output of the<br />

project a social movement such as Samata can be “modelled”, scaled up and replicated<br />

unproblematically. The historically and geographical specific context of the Samata movement,<br />

combined with the absorptive capacity constraints of the movement, should prompt a serious amount<br />

of reflection on this assumption.<br />

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