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The Jewish Historian Flavius Josephus: A Biographical Investigation

The Jewish Historian Flavius Josephus: A Biographical Investigation

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first comes to Damascus and then goes to Colesyria (Ant. 34). From there he marches again to<br />

Damascus in the following spring (38)! <strong>The</strong> result of this double presence in Damascus was to<br />

be subsequently that Pompey now dealt twice with the <strong>Jewish</strong> parties; whereas the first time<br />

there can be report only of Aristobulus’ gift based on the Strabo quotation. <strong>Josephus</strong> has<br />

shoved his two sources together in such a superficial manner that he could not in the slightest<br />

be successful in creating a uniform entity out of these two reports that complement each<br />

other. 57<br />

[156] <strong>The</strong> combination of the two sources falls apart even more awkwardly at the end.<br />

Nicolaus and the War had recounted that Aristobulus parted company with Pompey in Dion,<br />

after a conflict arose on account of the demanded honours (cf. page 146). Aristobulus goes to<br />

Judaea and Pompey begins the war. <strong>The</strong>ophanes - Strabo recounted more precisely that<br />

Pompey had postponed his final ruling on the <strong>Jewish</strong> problem until his return from the<br />

campaign against the Nabataeans. Apparently Pompey believed that he could best cover his<br />

back for the time being by stringing along all the <strong>Jewish</strong> parties thereby enchaining them to<br />

himself. Aristobulus, the most powerful [of them], was thereby charged with securing the base<br />

of the Roman army; but for him it certainly seemed too tempting to get rid of the irksome<br />

Romans and arbitrator in one fell swoop. He revolts behind the back of the Roman army<br />

thereby forcing Pompey to abandon the war against the Nabataeans, in order to turn first<br />

against Aristobulus. This report does not in principle contradict that of the War: one may well<br />

imagine that Pompey established the base for his Nabataean campaign in Dium and that<br />

Aristobulus, who was entrusted with safeguarding the approaches [to this base], parted<br />

company here with Pompey, who continued advancing inland. <strong>The</strong> rift that followed<br />

thereupon, which in truth is to be ascribed to strong <strong>Jewish</strong> feelings, would then have been<br />

derived by Nicolaus from his sense of personal injury, in his well-known bias – against<br />

Aristobulus and for the Herodian Antipater – ; whereas in <strong>The</strong>ophanes one can still noticeably<br />

sense the indignation that Aristobulus did not keep his promise to Pompey and forced him to<br />

abandon his campaign against the Nabataeans prematurely (Ant. 47). Thus the two reports,<br />

which have been recorded from different points of view, complement each other rather well in<br />

57 Niese correctly evaluated the quotation from Strabo 35 - 36 (Hermes 11.471); one may also<br />

accept his allocation of the winter quarters to Antioch; in any case, it at least follows from Ant.<br />

38 that it was located north of Apamea. Otto differs from Niese only negligibly in his<br />

137

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